Women's Suffrage

A Daughters of Rebekah Quilt

94_007T1Temple Hill Quilt, 1924-40. Members of the Temple Hill Daughters of Rebekah. Temple Hill, Illinois. Museum Purchase, 94.007.

Continuing our celebration of the centennial of women’s suffrage in the United States, here we feature another object from the collection of the Scottish Rite Masonic Museum and Library representing women’s involvement in fraternalism: a quilt made by members of the Daughters of Rebekah in the Temple Hill, Illinois, area.

The Daughters of Rebekah is a women’s group associated with the Independent Order of Odd Fellows (I.O.O.F.). Commonly known as the Rebekahs (and officially as the International Association of Rebekah Assemblies), this group was founded in 1851, making it the first women’s auxiliary connected to any American fraternal order. Its name honors the biblical character who offered hospitality to a humble stranger. When it was established, the group’s stated objectives were to “aid in the establishment and maintenance of Homes for aged and indigent Odd Fellows and their wives… [and the] care, education, and support of orphans of deceased Odd Fellows and deceased sisters of the Rebekah degree” as well as to cultivate social relations among these groups.

The quilt shown here, possibly made as a fundraiser by Rebekahs living in the Temple Hill, Illinois, area, was pieced by hand and machine. Measuring 85 by 64 inches, it is rendered in the symbolic colors of the Rebekahs, pink and light green. Like many quilts associated with fraternal groups, this one is replete with symbols. Many of these—such as the sword and scales, open bible, and coffin and scythe—are used in both Odd Fellowship and Freemasonry. At the quilt’s lower center, under a 48-star American flag and a panel bearing the I.O.O.F. three-link chain emblem, is a pink square dedicated to symbols used by the Rebekahs. It features the four main emblems of that order: the beehive, to remind members of the sweet rewards of industry and coordinated effort; the dove, to teach them to promote “peace on earth and good will to men”; the lily, to nudge members toward purity of thought and action; and finally, the moon and seven stars, to represent order in the universe and thus in one’s duties, as well as to evoke the idea of reflecting the glory of the Supreme Being as the moon and stars reflect the sun’s light in the darkness.

This quilt was likely made between 1924 and 1940, a period when the Odd Fellows and Rebekahs enjoyed popularity. Over the prior seven or so decades, Rebekahs had flourished, counting numerous first ladies and pioneering female civic leaders among their membership. These included Arizona state representative Vernettie O. Ivy (1876-1967); Warrenton, Oregon, mayor Clara C. Munson (1861-1938); and first lady Eleanor Roosevelt (1884-1962). Possibly due in part to the increased social buttresses of the New Deal, membership in such mutual aid societies began to decline precipitously by the mid-twentieth century. Today, Rebekah lodges continue to be active in community and charitable projects, with a creed to "live peaceably, do good unto all" and obey the Golden Rule.

Do you have a question or observation related to women's involvement in fraternal groups? Let us know in the comments section below! We also invite you to join us on Facebook and check out our online exhibitions and online collections

References:

Lynne Adele and Bruce Lee Webb. As Above, So Below: Art of the American Fraternal Society, 1850-1930. Austin, TX: University of Texas Press, 2015.

Max Binheim, ed. Women of the West: A Series of Biographical Sketches of Living Eminent Women in the Eleven Western States of the United States of America. Los Angeles, CA: Publishers Press, 1928 edition, https://archive.org/details/womenofwestserie00binh (accessed Aug 25, 2020).

George and J.C. Herbert Emery. A Young Man's Benefit: The Independent Order of Odd Fellows and Sickness Insurance in the United States and Canada, 1860-1929. Montreal and Kingston, Canada: McGill-Queen's University Press, 1999.

Alvin J. Schmidt. Fraternal Organizations (The Greenwood Encyclopedia of American Institutions). Westport, CT: Greenwood Press, 1980.

Membership manual of the Sovereign Grand Lodge Office and Grand Lodge of Rebekah Assembly of CA, http://www.ioofmembership.org/Membership%20Manual.htm (accessed August 12, 2020).

 


Temperance & Women's Suffrage

A2005_001_014_webFounded in 1852, with a Grand Lodge of North America organized in 1855, the Independent Order of Good Templars (IOGT) was a total abstinence temperance organization. From its inception, the group accepted men and women equally as members. Women frequently held elected office within the organization. The temperance movement in the United States in the nineteenth and twentieth centuries - with much of its leadership and organization comprised of women - was also aligned with the women's suffrage movement, which led to the ratification of the 19th Amendment one hundred years ago this month.

Shown here is a recently digitized IOGT membership certificate from the Scottish Rite Masonic Museum & Library's collection. Issued in 1867, the certificate states that Helen Peck was admitted as a member of Temp Star Lodge, No. 146, of Hyde Park, Pennsylvania in 1866. 

This certificate is part of the Women and Freemasonry & Fraternalism collection at the Van Gorden-Williams Library & Archives Digital Collections website.

There are now over 800 items in the Van Gorden-Williams Library & Archives Digital Collections website. Be sure to visit and check them all out!

Caption:

Membership certificate issued by Temp Star Lodge, No. 146, to Helen Peck, 1867. Collection of the Scottish Rite Masonic Museum & Library, Lexington, Massachusetts. FR 007.


The Royal Neighbors of America

2006_003_9DP1 In 2006, the National Heritage Museum received a set of five fraternal banners that had originally belonged to the donor's grandmother.  When they were sent to us, the donor explained that his grandmother, Elsie Hlava Meek (1886-1969), was an active member of the Order of the Eastern Star and suggested that the banners were related to that group.

Initial examination quickly established that they were not Eastern Star banners, but determing their correct origin took some effort.  Each banner depicts a symbol and has a word painted above: Endurance; Faith; Modesty; Unselfishness; and Courage.  By searching for these terms on the internet, the group of origin was identified as The Royal Neighbors of America.  Initially founded in 1888 as a social group, Royal Neighbors was chartered in 1895 as a fraternal benefit society for women "to bring joy and comfort into many homes that might otherwise today be dark and cheerless...by affording the mother an opportunity to provide protection upon her life."  The group's first "Camps" were established in Iowa and Nebraska.  Initially, Royal Neighbors was a ladies' auxiliary to the Modern Woodmen of America, but dissolved its affiliation with that group in 1929.

By 1910, RNA had 250,000 members and was the leading women's benefit society in the United States.  As early as 1911, the group supported the cause of universal suffrage, well pre-dating the achievement of the vote for women in 1920.  In 1931, the Royal Neighbors National Home opened its doors to provide "the comforts of a home...for deserving members of our society, in need of such a service," pursuing this goal until the home closed in 2004.  The organization remains active today, providing life insurance and pursuing community service activities.  2006_003_6DP1

Elsie Meek, the last owner of the banners, probably belonged to Ivy Camp #1806 in Ravenna, Nebraska.  From 1920 to 1923, she was also a member of Aster Chapter #258 of the Eastern Star.

Royal Neighbors of America Banners, 1910-1940, American, National Heritage Museum collection, gift of A.J. Meek, 2006.003.6, 9.  Photographs by David Bohl.


Women in the Grange: The Influence on Women's Suffrage

A1994_051_grange_scan The Order of Patrons of Husbandry, better known as The Grange, was the first fraternal organization in America to admit women as full members.  As early as 1885, a resolution was passed at the order's national convention which recognized equality of the two sexes.  The National Grange supported the advancement of legal status of women, including the right to vote and equal condition of citizenship in the United States.  This support of women's right to vote in the Grange and outside of the Grange influenced women's suffrage later in the twentieth century. It was not until 1920 that women earned the right to vote as codified in the Nineteenth Amendment to the United States Constitution.

Most fraternal groups at this time, such as Freemasons and Odd Fellows, gave women a role in affiliated organizations such as Eastern Star and the Rebekahs, but these organizations were separate, auxiliary organizations from the main organization and often required a (male) member of the main organization to preside at the meeting.  A1997_103_blstgrange_scan

Items from our collection document women's involvement in the Grange. Postcards as early as 1910 (like the one above) show women and men together promoting the Grange - in this case, all sitting on a float created for a parade.  The other postcard seen here, showing members of the Blazing Star Grange, illustrates how women had the chance to lead a fraternal organization as officers.  Other evidence of the Grange's support of equality of men and women can be seen in a 1911 Roll Call book from Charlemont Grange, in which men and women members are listed with their occupations.  Some female members, with no male relatives who were members of the Grange, were admitted on their own merits.                      

Despite the fact that these are postcards, there isn't any text that clearly identifies where either of these Granges were located. However, we've been able to identify the lower photo as members of the still-thriving Blazing Star Grange located in Danbury, NH. Check out the Concord Monitor's wonderful slide show about the Blazing Star Grange and keep your eyes peeled at the 1-minute mark for the image of the postcard seen above.

We'd be happy to learn more about either of these two images. If you know more, just drop us a line!