In the Spirit of Unity: The Meaning of Prince Hall Americanism Day

The exact date of the first Prince Hall Day celebration referred to in this program from the collection of the Scottish Rite Masonic Museum & Library is difficult to pinpoint. An uncorroborated article in the Los Angeles Sentinel provides the date 1808, while a gap in the primary source material until 1927 suggests the origin of this African American celebration may have taken place well after the death of Hall in 1808. The journey to discover the true meaning of this document and day underscores Prince Hall Freemasonry's commitment to being a unifying force in American society.

Prince Hall Americanism Day proclamation and program, 1964

"As the Christian has a revival, the Moslem [sic] has a pilgrimage to Mecca, so do Prince Hall Masons have revivals, and they are called Prince Hall Americanism Day, celebrated on or as close to September 12th each year. It is a time for the Prince Hall Mason to take stock of his life, renew his faith in God, Country and Fraternity, which will include his neighbor. It is a time to renew his faith in God, his patriotism to his country and his duty to   mankind. It is in the truest sense a Masonic Revival." – The Prince Hall Grand Lodge of Arkansas, 2021.

During the 1950s, the theme of “Americanism” was expanded upon by the Grand Masters Conference of Prince Hall Masons in response to the Red Scare of the '50s. The Grand Masters, who also served as leaders within the African American Community, understood the disenfranchisement of African Americans within American society, and saw this moment in history as an opportunity to bring people together in a common cause. "Masonry and Americanism," they stated, "will embrace, substantially, those spiritual drives of our Reverend Brother Prince Hall, who along with his contemporaries [Washington and the Founding Fathers]. served as a founding father of our American Idealism."

It was in this spirit, in the spirit of Prince Hall Freemasonry and of unity, that on Wednesday, September 7, 2022, the two Sovereign Grand Commanders of the Supreme Councils (white) and the two Sovereign Grand Commanders of the United Supreme Councils (black) of the United States met at Washington, D.C., in the House of the Temple to sign a statement of unity. This document recognized the other bodies as the “sole and legitimate conservators” of Scottish Rite Freemasonry in the United States and pledged to “support one another in the cause of Scottish Rite Freemasonry” and to serve as example of unity to the world-at-large.  

Statement of Unity proclamation, September 7,2022

Do you have any information regarding the origins or history of Prince Hall Day? Please free to contact us or to comment about this topic in the comments section below.

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Captions

Prince Hall Americanism Day proclamation and program, 1964. Peter B. C. Brown, Jr., Prince Hall Masonic collection, 1964-1989. Collection of the Scottish Rite Masonic Museum and Library, MA 210.001.

Statement of Unity proclamation, September 7, 2022. Records and Correspondence of the Supreme Council, NMJ. Collection of the Scottish Rite Masonic Museum and Library, SC 300.002.

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References

Arizona Sun. “Masons to Observe Prince Hall Day.” September 16, 1955: 7. Accessed: 9 September 2022. <Chronicling America>

Boston Globe. “Auxiliary is Formed : Colored Women Organize to Assist Prince Hall Grand Lodge Centennial Committee.” September 26, 1907: 10. Accessed: 9 September 2022. <ProQuest>

Bridgeport Post. “Prince Hall Lodges of Masons to Hail Founder with State Celebration by 1,000 Members here Sept. 10.” August 23, 1961: 20. Accessed: 9 September 2022. <Newspapers.com>

Evening Review. “Prince Hall Day Program.” September 11, 1929: 14. Accessed: 9 September 2022. <Chronicling America>

Freemasons. Prince Hall Grand Lodge of Arkansas. “Why Masons Celebrate Prince Hall Day,” 2021, Accessed: 9 September 2022. https://www.mwphglar.com/list-item-title

Freemasons. Prince Hall Grand Lodge of the District of Columbia. n.d. Protocol Manual. Accessed: 9 September 2022. https://cdn.website-editor.net/13c5a24262424017aa80012c701f5962/files/uploaded/ProtocolManual%2520%25281%2529.pdf

Hartford Courant. “1,000 Masons to Note Prince Hall Day Sunday.” September 4, 1962; 33. Accessed: 9 September 2022. <Newspapers.com>

Herbert, Archille W. “Prince Hall Day Address.” Prince Hall Masonic Digest 7, no. 1 (1958) : 3-6. Accessed: 9 September 2022. https://oakland.access.preservica.com/?s=Prince+Hall+Masonic+Digest

Jackson Advocate. “Prince Hall Masons of Louisiana Hold 94^th Annual Session.” June 29, 1957: 6. Accessed: 9 September 2022. <Chronicling America>

Jackson Advocate. “Prince Hall Message Made Part of Congressional Record.” September 19, 1959: 4. Accessed: 9 September 2022. <Chronicling America>

Los Angeles Sentinel. “City Proclaims Prince Hall Day.” September 22, 1966, C2.

News-Herald. “A.M.E. Zion.” September 29, 1928. Accessed: 9 September 2022. <Chronicling America>

Parmer, Burrell D. “In Remembrance of Prince Hall on the Eve of Prince Hall Americanism Day.” The Texas Prince Hall Freemason II, no. 5 (Winter 2011): 54. Accessed: 9 September 2022. https://www.mwphglotx.org/wp-content/uploads/2014/03/TPHFM-Volume-2-Issue-5-Winter-2011.pdf

Pittsburgh Courier. “Attention Fraters.” March 12, 1927: 9. Accessed: 9 September 2022. <Newspapers.com>

“Prince Hall Americanism Day Across Illinois: In Salute of the Father of African American Freemasonry in America and Beyond.” Prince Hall Masonic Journal. Fall 2013-Winter 2014. 9. Accessed: 9 September 2022. https://mwphglil.com/2013-14Winter.pdf

Shreveport Journal. “Negro Masons Will Observe Prince Hall Day.” September 14, 1951: 24. Accessed: 9 September 2022. <Chronicling America>

Weekly Town Talk. “Prince Hall Day Set.” September 13, 1952: 5. Accessed: 9 September 2022. <Chronicling America>

Wesley, Charles H. History of the Prince Hall Grand Lodge of the State of Ohio, 1849-1960: An Epoch in American Fraternalism. Wilberforce, Ohio: Central State College Press, 1961.

Wesley, Charles H. Prince Hall: Life and Legacy. Washington, D.C.: United Supreme Council Southern Jurisdiction, Prince Hall Affiliation, 1977.

 

Digital Collections Highlight: Killian H. Van Rensselaer’s 1845 Petition

The Scottish Rite Masonic Museum & Library's Van Gorden-Williams Digital Collections website features nearly a thousand documents in twelve different collections. This week we’re highlighting a 177-year-old document from the Scottish Rite Documents collection.

"I most humbly beg leave to offer myself as a candidate for admission into your Illustrious and Puissant Council..." reads this petition addressed to the Supreme Council, 33°, Northern Masonic Jurisdiction, and signed by Killian Henry Van Rensselaer (1800-1881), a 44-year-old Mason from New York, in 1845. This petition was the first step toward Van Rensselaer becoming an Active Member of the Northern Masonic Jurisdiction’s Supreme Council. In less than twenty years, Van Rensselaer would become its sixth Sovereign Grand Commander, serving from 1861-67. The process by which Van Rensselaer received the 33rd degree is very different from how it works today.

Van Rensselaer’s petition documents the activities of the Supreme Council at the time. Viewed in a broader context, this slip of paper shows the work of John James Joseph Gourgas (1777-1865), the NMJ’s Sovereign Grand Commander from 1832 through 1851, and helps tell the story of the rebirth of the NMJ in the 1840s.

Gourgas, living in New York City, along with Schenectady-based Giles Fonda Yates (1798-1859), had essentially kept the Scottish Rite’s NMJ alive from 1826 through the early 1840s. During this time, a social and political movement, now known as the Anti-Masonic Movement, curtailed much Masonic activity in the Northeast of the United States and brought the Supreme Council’s official activities to a standstill. During these years, Gourgas and Yates were effectively a Supreme Council of two people, preserving the organization’s records and corresponding with one another about the plight of American Freemasonry from the late 1820s through the early 1840s. When the social climate changed and members began to rebuild Scottish Rite Freemasonry in the early 1840s, Gourgas and Yates sought to find brothers, like Van Rensselaer, who could help revive the Council, starting in 1844. Van Rensselaer’s petition is part of that story. With the exception of Van Rensselaer’s signature, the petition is entirely in the handwriting of John James Joseph Gourgas (1777-1865). Gourgas wrote out this petition—Van Rensselaer needed only to sign it.

Becoming a 33° Member

Today, no one petitions to become a 33° Member or to join the Supreme Council. Sublime Princes of the Royal Secret (i.e., 32° Members) are nominated, elected, and then created Sovereign Grand Inspectors General of the 33rd degree. Most 33° Scottish Rite Members are non-voting Honorary Members, a rank of 33° that the Supreme Council created in 1865. The Supreme Council itself is comprised of Active Members who serve on various committees and have voting privileges within the Council. When a seat opens on the Supreme Council, an Honorary Member is elevated to the rank of Active Member to fill it.

In 1845, the category of 33° Honorary Member did not exist, so any Sublime Prince who was crowned a 33° was automatically an Active Member of the Supreme Council. Van Rensselaer was among the seven new members who Gourgas and Yates selected to expand the Supreme Council in 1844 and 1845. These additions turned the Supreme Council into a nine-member group, as prescribed by the Constitutions. If not for Gourgas and Yates, it is unlikely that the NMJ’s Supreme Council would have survived. Not only did they keep safe the documents of the Supreme Council, NMJ, during the Council’s inactivity, but, when Freemasonry came back to life in the 1840s, they recruited enthusiastic Masons like Van Rensselaer to help rebuild the Scottish Rite fraternity in the Northern Masonic Jurisdiction.

If you’d like to take a closer look at Van Rensselaer’s petition, visit the Van Gorden-Williams Library & Archives Digital Collections site.

Captions:

Handwritten petition for Killian H. Van Rensselaer, 1845. Gift of the Supreme Council of the Northern Masonic Jurisdiction of the Scottish Rite, SC 300.002.

Killian H. Van Rensselaer in Proceedings of the Supreme Council, 1883. Collection of the Scottish Rite Masonic Museum & Library, 17.9735 Un58 1882. Photograph by David Bohl.

This article was originally published in the Summer 2022 issue of The Northern Light.

Mysteries in Clay: Pisgah Forest Masonic Pottery

New to the museum’s collection this spring are three pieces of North Carolina pottery bearing Masonic decoration. These items – a small bowl, a vase, and a cup or pencil holder – were created by Pisgah Forest Pottery in western North Carolina in the 1940s and 1950s. They join two previously-purchased bowls in the collection that match the new bowl nearly exactly. Our now-five-piece collection of Pisgah Forest Pottery inspires some interesting questions about their purpose, use, and Masonic connection.

Pisgah Forest Masonic vase (1959), cup (circa 1948), bowl (1942). Pisgah Forest Pottery, Arden, North Carolina. 2022.023.1-3.

Pisgah Forest Pottery was founded in 1926 by Walter Benjamin Stephen (1876-1961) in rural western North Carolina, near the Blue Ridge Parkway. He was a member, trustee, and Past Master (1945) of West Asheville Lodge No. 665, which merged with another Asheville Lodge in 2002. After Stephen’s death at the age of 85 in 1961, his step-grandson Thomas Case kept Pisgah Forest Pottery going with the help of another employee, Grady Ledbetter. Case died in 2014, and is buried in the same location as his grandfather, New Salem Baptist Church Cemetery. Nichols-West Asheville Lodge No. 650 performed the funeral ritual for Case.

Pisgah Forest Pottery officially closed in 2014, following Case’s death. Its historic pottery-making tools and equipment were donated to the North Carolina Museum of History. Examples of work from this important pottery are held and exhibited at other museums, such as the Smithsonian, the Asheville Art Museum, and the University of South Carolina’s McKissick Museum. Popular with collectors, pieces of Pisgah Forest Pottery frequently come up for auction.

All three of the Scottish Rite Museum’s bowls are cobalt blue with a pink glaze inside. The bottom of each bowl bears the company’s mark (a potter sitting at a wheel) and the words "Pisgah Forest / 1942”. They have a raised, unglazed emblem on the exterior which bears a double-headed eagle gripping a sword in its talons with a square and compass on its breast and a "32" glazed in blue above. On the two pieces purchased in 2019, the raised text "Asheville" appears below the emblem. However, on the piece purchased in 2022, the text reads: “Asheville Scottish Rite”. Given that all three bowls bear the same year and were clearly following a set design, it is interesting that our newest acquisition also has the words “Scottish Rite” added to it. For whom were these Scottish Rite Masonic bowls made? Much of Stephen’s usual work was sold to tourists in the region. Were these items produced as custom orders for the local Scottish Rite Valley? Were they given as gifts to Masons? More research is needed in order to determine the context and purpose of these bowls.

The inscriptions on the newly-acquired vase and cup give us a little more information about who likely owned and use them. The light blue vase has the words “To my Good Friend and Brother Dr. S. S. Fay 33° / Stephen - 1959" painted neatly in white glaze, along with a white cross with two bars and a double-headed eagle bearing a “33” on the neck of the vase. Walter Stephen was semi-retired from the pottery by about 1949, but he still created new pieces on his own in a small studio he built on his property that he called “Lone Pine Studio”. The vase inscription and date seem to indicate that he made this vase as a gift for a friend who was a 33° Mason. With help from the Grand Lodge of North Carolina, we’ve identified “S. S. Fay” as Scott Stuart Fay, who was a member and Past Master of John A. Nichols Lodge No. 650, the lodge that later merged with Stephen’s West Asheville No. 665 in 2002. Fay was a West Asheville doctor who was born in 1882 and died in 1980.

The cup has a light blue glaze that matches the vase and is personalized with a white clay emblem on the exterior which bears a keystone and the words "C. C. Ricker / G. H. P. / 1947-48". The “G. H .P.” here helped identify the owner. These letters stand for “Grand High Priest” and paired with the keystone on the cup, suggests that “C. C. Ricker” was elected a Grand High Priest of the Grand Chapter of North Carolina in 1947. With this information, the Grand Lodge of North Carolina helped us confirm the likely recipient of the cup as Charles Carpenter Ricker. Ricker, an active Mason, served as Grand High Priest, Grand Master (1962), and Grand Commander of North Carolina.

As many members know, one of the benefits of Freemasonry is the chance to convene and form friendships with fellow Masons. We don’t know if Walter Stephen met Scott Fay and Charles Ricker through business dealings in Asheville or if they met as brethren, but these personalized pots underscore their Masonic connection.

Reference and Further Reading:

• Leftwich, R. (2020, January 27). Remembering Thomas Case of Pisgah Forest Pottery. Southern Highland Craft Guild. https://www.southernhighlandguild.org/blog-posts/remembering-thomas-case-of-pisgah-forest-pottery-by-rodney-leftwich/
• Leftwich, R. (2019, July 21). WNC's art pottery tradition began with Skyland's Walter B. Stephen. The Laurel of Asheville. https://thelaurelofasheville.com/arts/craft-arts/wncs-art-pottery-tradition-began-with-skylands-walter-b-stephen/
• Moser, A. M. (1994). Stephen, Walter Benjamin. NCpedia. https://www.ncpedia.org/biography/stephen-walter-benjamin

Our thanks to Eric Greene at the Grand Lodge of North Carolina for his research assistance on this post.

Now on View: Scottish Rite Reunion Programs

Currently on view in the Van Gorden-Williams Library & Archives reading room through January 27, 2023, are fifteen Scottish Rite programs, dating from 1880 to 1980. These programs are from a large collection of printed Masonic programs that are part of the Museum's Library & Archives collection. These programs, created for members attending an event, help document a long tradition of Scottish Rite activities known as Reunions.

Founded in 1813 in New York City, the Supreme Council, 33°, Northern Masonic Jurisdiction, is the governing organization for Scottish Rite Freemasonry in fifteen states in the Northeast and Midwest of the United States. These states are divided into smaller jurisdictions known as “Valleys.” Similar to a Masonic lodge, Valleys are local groups of Scottish Rite Masons, but typically draw members from a region considerably larger than a city or a town. Each Valley is composed of up to four Scottish Rite bodies, and each body confers a set of staged ritual initiation degrees. In the Northern Masonic Jurisdiction, the bodies are the Lodge of Perfection, Council of Princes of Jerusalem, Chapter of Rose Croix, and Consistory.  

Reunions

In Scottish Rite Freemasonry, a “Reunion” is a gathering most Valleys hold for members once or twice a year, typically in the spring or fall. At the Reunion, some of the degrees of the Lodge of Perfection, Princes of Jerusalem, Chapter of Rose Croix, or Consistory are conferred on a class of candidates. The reunion also provides the opportunity for social fellowship. A typical Scottish Rite Reunion today occurs on one or two days over a weekend. At the event, candidates and members witness eight to ten degrees. Reunions in the 1880s could last as long as five days, with all 29 Scottish Rite degrees being conferred.

A Long Tradition

The many printed programs, which are on view in the reading room July 11, 2022 - January 27, 2023, are from the collection of the Library & Archives. They were originally distributed to members attending Scottish Rite Reunions. While the text of the pamphlets help document a long tradition of Scottish Rite activity, their various covers attract the eye and often reflect the time in which they were made.

Captions:

Valley of Grand Rapids Program, Fall Reunion and Business Meetings, 1936. Grand Rapids, Michigan. Scottish Rite Programs Collection, SC 088.

Valley of the Genesee Program, Fourteenth Annual Grand Reunion, 1880. Rochester, New York. Scottish Rite Programs Collection, SC 088.

 

 

 

Digital Collections Highlight: An 1847 Scottish Rite Meeting Summons

Pictured here is a recently digitized handwritten summons from Sovereign Grand Commander John James Joseph Gourgas (1777-1865) to Edward A. Raymond (1791-1864), dated November 22, 1847. It is among a number of recently digitized nineteenth-century Scottish Rite documents that we have added to the Van Gorden-Williams Library & Archives Digital Collections website. By taking a closer look at the events surrounding the creation of this summons, we can gain insight into the difficult reorganization of the Scottish Rite that took place in the 1840s.

The Supreme Council, Northern Masonic Jurisdiction was small and geographically dispersed in 1847. Of its nine members, seven had joined the Supreme Council within the past two years. The Council was still rebuilding itself after the anti-Masonic period had brought most Masonic activity to a halt in the late 1820s and through the 1830s. In 1847, the Council was dispersed throughout two states, with four members living in the Boston area and five living in New York State. At the time, the Council was headed by J.J.J. Gourgas and his Lieutenant Grand Commander Giles Fonda Yates (1798-1859). Gourgas, who lived in New York City, and Yates, who lived in Schenectady, had kept the Supreme Council's records together during the dormant period of the anti-Masonic period and were responsible for the reorganization of the Supreme Council in 1844 and 1845, during which time they admitted the seven new members to the Supreme Council.

This 1847 summons gives us a glimpse into this period of rebirth. Written in Gourgas's unmistakable handwriting, and addressed to Edward A. Raymond in Boston, the summons directs Boston-based members Raymond, Charles W. Moore, and Reuel Baker to attend the "Stated Constitutional Meeting of the Grand and Supreme Council" to be held on December 7, 1847. The record of that meeting shows how difficult it was for Gourgas to rebuild the Council. The December 7, 1847 meeting was attended by only three people: Gourgas, Yates, and Van Rensselaer. In the published Proceedings, Gourgas notes that Raymond, Moore, and Baker provided an official excuse for non-attendance, which was accepted. Showing his frustration with members who did not attend meetings, Gourgas mentions that two members - John Christie and Archibald Bull - had not made an appearance at any meetings since they had been admitted and, in strong language, declared them "useless members, unless they come forward with admissable excuses..." In a letter, dated January 20, 1848, written in response to Gourgas's wish to hear from Bull and Christie, Bull explains to Gourgas that his absences occurred because of his poor health.

As the events surrounding this summons demonstrate, the robust Supreme Council that eventually emerged from the work of Gourgas and Yates was not easily accomplished.

Interested in reading more primary sources related to the history of the Scottish Rite? Be sure to check out the growing collection on our Digital Collections website.

Caption:
Handwritten summons from Sovereign Grand Commander John James Joseph Gourgas to Edward A. Raymond, 1847. Gift of the Supreme Council of the Northern Masonic Jurisdiction of the Scottish Rite, A2019/178/0001.

Newly added to Digital Collections: Harry S. Truman Letters

Did you know that President Harry S. Truman (1884-1972) was in correspondence with Melvin Maynard Johnson (1871-1957), the head of the Northern Masonic Jurisdiction's Supreme Council during the 1940s and 1950s? A number of recently digitized letters, written from Truman to Johnson on White House stationery are available through the Van Gorden-Williams Library & Archives Digital Collections website. They reveal a friendly relationship, with President Truman beginning his letters to Johnson by addressing him "Dear Mel."

Truman became a Freemason in 1909. By 1940, he was elected Grand Master of the Grand Lodge of Missouri. In 1945, Truman was created a 33rd degree Sovereign Grand Inspector General in the Scottish Rite's Supreme Council, Southern Jurisdiction. That same year, the Supreme Council, Northern Masonic Jurisdiction, awarded Truman its first Gourgas Medal, the Supreme Council's highest honor.

The letters in this collection include both those from Harry Truman as well as one written by his wife, Bess Truman (1885-1982). The majority of the correspondence in this collection consists of letters written by President Harry S. Truman to his friend and fellow Freemason, Melvin Maynard Johnson (1871-1957). Johnson served as the Supreme Council, Northern Masonic Jurisdiction's Sovereign Grand Commander from 1933 to 1953.

For more about the friendship between Truman and Johnson, have a look at one of our earlier blog posts, A Mason Answers His Country's Call and Receives the Scottish Rite's Highest Award.

There are now over 750 items in the Van Gorden-Williams Library & Archives Digital Collections website. Be sure to visit and check them all out!

Caption:
Letter from President Harry S. Truman to Melvin M. Johnson, 1948 August 3. Collection of Scottish Rite Masonic Museum & Library, Lexington, Massachusetts. SC069.

Designing Costumes for the Scottish Rite, 1913-1920

As part of their ritual, members of Scottish Rite Freemasonry perform a series of thirty degrees as morality plays. These degree ceremonies offer a shared sense of values, build a collective story, and help to create an identity for participants and audience alike. The Scottish Rite of the Northern Masonic Jurisdiction made significant changes to these rituals in the late 1800s and early 1900s. The updated rituals required larger casts, elaborate sets, and new costumes. As a result, the Supreme Council—the governing body of the Scottish Rite, Northern Masonic Jurisdiction—contracted to have 119 costumes designed in the 1910s.

The Museum features thirty-two of these costume designs in the online exhibition "Designing Costumes for the Scottish Rite, 1913-1920." These commissioned designs, created by Walter B. Tripp (1868-1926) and Warren A. Newcombe (1864-1960), respectively, included a colored rendering of the costume and a typewritten description of the various costume elements followed by a list of the sources consulted in developing its design (see below). These sources included American, German, French, and British published works about historic costumes, Biblical writings, paintings, and archaeological discoveries. Tripp's sources dated from the mid-1800s to the early 1900s.

 

Costume Design for Captain of the Guard ( Council of Princes of Jerusalem, 15th and 16th Degrees), 1915-1920. Walter B. Tripp, Boston, Massachusetts.

The online exhibition organizes the designs by degree group and briefly explores what these illustrations can help us to learn about the fraternity. Each design is identified by the character name it was meant for. Several of the designs were intended to be used for multiple characters. These designs were given to the Museum by the Supreme Council, 33°, Ancient Accepted Scottish Rite, Northern Masonic Jurisdiction, U.S.A. To see all 119 costume designs, visit the Museum & Library website here.

Parts of this exhibition are taken from Aimee Newell's 2017 article, "Masonic Pageantry: The Inspiration for Scottish Rite Costumes, 1867-1920," featured in the Scottish Rite Northern Masonic Jurisdiction's quarterly publication, The Northern Light.

Newly added to Digital Collections: Scottish Rite Documents

Do you want to take a closer look at how the Scottish Rite developed during the nineteenth and early twentieth centuries? The Scottish Rite Masonic Museum & Library recently added a selection of new documents related to Scottish Rite history to its Van Gorden-Williams Library & Archives Digital Collections website. There are now over fifty primary source documents related to the history of the Scottish Rite available through our digital collections website. Viewing the documents is easy - clicking on an image will open a high-res image of the document or, in the case of some multi-page documents, a PDF.

The digitized Scottish Rite material includes some of the founding documents of both the Northern Masonic and Southern Jurisdictions, as well as official documents that show the various schisms within the Northern Masonic Jurisdiction in the nineteenth century, especially with regard to groups founded by or inspired by Joseph Cerneau.

Do you have a question about Scottish Rite history? We'd love to hear from you. Head over to the Library & Archives page on the museum's website to get in touch with us.

Caption:
Announcement of the Union of the Hays and Raymond Supreme Councils, 1863. Collection of the Scottish Rite Masonic Museum & Library, Gift of the Supreme Council of the Northern Masonic Jurisdiction of the Scottish Rite, A2019/178/0262.

More Content Added to Digital Collections Sites!

If you haven't visited the Scottish Rite Masonic Museum & Library's digital collections sites before, or if it's been awhile, now is the perfect time to explore them.

Museum & Library staff are currently working from home and are using this closure period to add digitized materials to our online sites, making more of our unique collections available to you. Be sure to check out all of the places where you can access our collections and virtual exhibitions online: the Museum's online collections, the Library & Archives' online collections, the Museum's online exhibitions, and the Museum & Library's Flickr page.

Among the many interesting items that the Library & Archives has added during this period is the 16th degree "Prince of Jerusalem" Scottish Rite certificate pictured here. Historically, the Scottish Rite has issued 32nd, 33rd, and occasionally 18th degree certificates, but this 1842 certificate issued by the Grand Council of Princes of Jerusalem in Albany, NY, to John Christie is highly unusual. Christie's certificate is just one of over two hundred Masonic certificates that can be viewed on the Library & Archives' Digital Collections website.

John Christie (1804-1890) was born in Portsmouth, New Hampshire, and spent most of his life there. He became a Mason in St. John's Lodge No. 1 in Portsmouth in 1826 and later served as Grand Master of the Grand Lodge of New Hampshire from 1847 to 1850. This certificate marks Christie's entry into the Scottish Rite, which began in 1842 and lasted over half a century, until his death in 1890. In addition to this certificate, we have also digitized two other certificates that document Christie's participation in the Scottish Rite. The first is a beautifully engrossed 1845 certificate declaring John Christie an Active Member of the Supreme Council for the Northern Masonic Jurisdiction. The second is an 1852 certificate appointing Christie as the Supreme Council's Deputy for New Hampshire, an office he held from 1851 to 1864, and again from 1878 to 1882. The Valley of Portsmouth-Dover today still honors Christie's service to Scottish Rite Freemasonry in New Hampshire; one of its three subordinate bodies is named John Christie Council, Princes of Jerusalem.

Be well, be safe, and happy online exploring from all of us at the Scottish Rite Masonic Museum & Library!

 

A Supreme Council, and a Nation, Mourns the Death of a President

In commemoration of President Abraham Lincoln's life and the impact that his assassination in April 1865 had upon the nation and the fraternity, the staff of the Scottish Rite Masonic Museum & Library wish to present this highlight from the collection, Supreme Council member Benjamin Dean's hand-written preamble and resolutions regarding the death of President Lincoln. This document demonstrates how, as Freemasons, one of the fraternity’s governing bodies, the Supreme Council, Northern Masonic Jurisdiction, expressed not only their sorrow for the President's death, but how the Lincoln assassination was an affront to what Freemasonry embodied.  

Handwritten preamble and resolution of Benjamin Dean, 1865 May 17.

In the Supreme Council of Sovereign Inspectors General 33º for the Northern Jurisdiction of the United States, May 17, 1865. Since the last annual meeting of this Supreme Council the nation has been deprived of its chief magistrate by the hand of an assassin. It is peculiarly fit + proper that a body assembled from all the States of our Jurisdiction, and representing so largely our numerous + influencial [sic] brotherhood, a brotherhood whose ancient charges inculcate among its first duties – “to be peaceable citizens + cheerfully to conform to the laws of the country in which we reside – to avoid being concerned in plots and conspiracies against government + cheerfully to submit to the decisions of the Supreme Legislature; it is fit + proper that such an assemblage – true to its teachings – should give some expression to the family of our deceased + honored President, of our sympathy with their misfortunes, + pray for the restoration of peace to their troubled minds. Therefore, resolved – that we deplore the untimely end of our late honored President Abraham Lincoln – cut off by horrid violence – in the midst of the high dignities imposed upon him by this people. Resolved – that we sympathize with the nation + with his distressed family in their unparallelled [sic] affliction. Resolved, that this expression of our sympathy be spread upon our records, + a copy thereof be sent by our Secretary General to the family of our deceased President.

Unanimously passed by the Supreme Council, Dean’s measure was only one of many tributes paid by Freemasons to the martyred President throughout the summer of 1865. And although the President was not a Freemason, in an interview in October 1860 with the American poet and Freemason Rob Morris, presidential candidate Lincoln intimated his “great respect” for the fraternity, and it was widely speculated and reported that Lincoln had only “postpone[d] his application for the honors of Masonry” until after his second term as President and the great burden of office had passed.

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Captions

Handwritten preamble and resolution of Benjamin Dean, 1865 May 17. Collection of the Scottish Rite Masonic Museum and Library, SC 300.002.

References

“A Conversation with Mr. Lincoln.” Voice of Masonry and Tidings from the Craft 3, no. 6 (June 1865): 248.