Prince Hall Freemasonry

In a Portrait Studio, Worn with Pride: Prince Hall Freemasonry, Order of Eastern Star, and Real Photo Postcards in the Early Twentieth Century

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In celebration of Black History Month and the long history of Prince Hall Freemasonry, the Scottish Rite Masonic Museum & Library wanted to highlight a striking new acquisition of a real photo postcard of a Black man standing between two women, with all three wearing Masonic regalia. The man wears a dark suit with a jewel of office pinned on his chest and a Past Master’s apron—identifiable by the common motif of a square and compass with the legs of the compass connected by an arc. The two women are in white dresses, white high heeled shoes, and white stockings. The younger woman, to the right of the man, wears two sashes, one on either shoulder. The one on the left shoulder is more visible, with a band of color running through it, a cockade on the top. The other sash is less visible, although the darker colored folds are clear to see by her waist near the hem of her dress. Any identifying features of the regalia are difficult to discern. Do these sashes mark her as a member of the Order of Eastern Star? The older woman, to the left of the man, was clearly a member of the Order of the Eastern Star, as evidenced by her five-color star apron. Though the picture is black and white, the red, blue, yellow, green, and white in the star are easy to visualize. With her proudly displayed apron, she also wears a necklace, earrings, and a white pin in her hair.

The postcard has no date, no location, nor any hint to the identities of the three people in the photograph. Was this a man and his wife and mother or daughter? Was this a family demonstrating their Masonic pride? The postcard was never sent and was likely kept as a keepsake or handed physically to its intended audience. Postcards were widely popular at the end of the nineteenth to the mid-twentieth century in America. In 1913, almost one billion postcards were in sent in the United States, almost ten times the population at that time. Real photo postcards, like the one seen here, were produced on photographic paper with postcard backs. This postcard is undoubtedly a studio portrait—the upper right-hand corner gives a glimpse of the hanging backdrop—that was then printed on photographic postcard stock.

Using the Real Photo Postcard Guide: The People’s Photography, by Robert Bogdan and Todd Weseloh, we were able to estimate the age of the postcard using the distinct design on the back. Bogdan and Weseloh studied thousands of postcard backs to determine the earliest known date and years that the design of the back was in use by manufacturers. This postcard was manufactured by Eastman Kodak Company, which you can tell by the letters AZO surrounding the area for the stamp. The back of the postcard is divided between correspondence and address, which the United States Postal Service allowed after 1907, and the small black squares on the corner of the stamp box are all signifiers that this style of postcard was produced mainly in the 1930s by Eastman Kodak Company.

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Though not much is known about the three people in the postcard, the family’s clear pride in their Masonic brotherhood and sisterhood shines through the small photograph and gives a glimpse into Prince Hall Freemasonry and Order of Eastern Star in the early twentieth century. Can you help us identify anyone in this real photo postcard? Do you know what the women’s sashes on the right represent? Please comment below if you have any insight!

Photo Caption

Postcard portraying African American Freemason and two women with regalia, 1930-1939, Museum purchase, A2023/168/001.

References

Bogdan, Robert and Todd Weseloh. Real Photo Postcard Guide: The People’s Photography. Syracuse, NY: Syracuse University Press, 2006.


Chattanooga Communication Souvenir

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Prince Hall Temple Souvenir Pin, 1914. Chattanooga Button & Badge Manufacturing Company, Chattanooga, Tennessee. Gift of Valley of Columbus, Ohio, Ancient Accepted Scottish Rite, Northern Masonic Jurisdiction, 99.013.29.

On August 2-7, 1914, the Most Worshipful Prince Hall Grand Lodge of Tennessee celebrated its forty-fourth annual meeting, or Communication, in Chattanooga, Tennessee. This souvenir badge in the collection of the Scottish Rite Masonic Museum & Library was created to commemorate that meeting and connects the stories of emancipation and African American Freemasonry.

The annual Communication was a chance for African American Masons from all over Tennessee to meet and visit. The larger Chattanooga African American community found other ways to convene. On January 1, 1914, leaders in the city hosted an “emancipation celebration.” As reported by the Chattanooga Daily Times, “the fifty-first anniversary of emancipation was celebrated yesterday by the colored population of Chattanooga under the auspices of the Colored Boosters' Club of this city.” The observance included speeches, banquets, musical performances, and a parade “nearly a quarter of a mile long.”

This anniversary celebration seems to have been tied to the original Emancipation Proclamation, which took effect on January 1, 1863. However, Lincoln’s Proclamation depended on the Union winning the Civil War to take effect in the South. Hence June 19, 1865–the day when news of the war’s end and the resulting emancipation of enslaved people reached the African American community in Galveston, Texas–is celebrated as the end of slavery in the United States. Five years after that momentous date, on August 31, 1870, the Most Worshipful Prince Hall Grand Lodge of Tennessee was founded.

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Prince Hall Temple Souvenir Pin, 1914. Chattanooga Button & Badge Manufacturing Company, Chattanooga, Tennessee. Gift of Valley of Columbus, Ohio, Ancient Accepted Scottish Rite, Northern Masonic Jurisdiction, 99.013.29.

The pin at the top of this commemorative item shows the Prince Hall Masonic Lodge building in Chattanooga. This three-story brick building was built in the 1800s as a commercial building and renovated by the local Masonic community between 1903 and 1908 to house seven Prince Hall Affiliated Masonic lodges, three women’s auxiliaries, and one Knights Templar commandery. The building was located on East 9th Street, the same street as the City Auditorium where many events that were part of the 1914 Communication were held. The use of the Masonic Temple on the Annual Communication pin reflects the pride of Chattanooga Masons and celebrates the progress of the Most Worshipful Prince Hall Grand Lodge of Tennessee.

The ribbon is marked on the back with the name of the maker, Chattanooga Button & Badge Mfg. Co. This company was founded around 1911 and located on East 4th Street in Chattanooga, a few blocks from East 9th Street where the Prince Hall Masonic Lodge was.

In preparation for inclusion in The Masonic Hall of Fame: Extraordinary Freemasons in American History, this souvenir badge was conserved in 2021. This souvenir, a compelling symbol of African American identity in the South after emancipation, will be on view at the Museum & Library until October 2024.

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Similar examples at Smithsonian National Museum of African American History and Culture:


New to the Collection: Sparkling Fraternal Style

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Menelik Court No. 53 Fez. Cincinnati Regalia Company, Cincinnati, Ohio. Museum Purchase, 2022.067.

On the last day of Black History Month, we’re taking a look at a fascinating fez from an African American women’s order with an intriguing history.

The group, known as the Imperial Court, is an auxiliary to the Ancient Egyptian Arabic Members of the Nobles of the Mystic Shrine. The A.E.A.O.N.M.S., founded in 1893, is dedicated to the welfare and extension of Prince Hall Freemasonry. Its women’s auxiliary was founded in 1910 in Detroit, Michigan. The Imperial Court boasts more than nine thousand members in more than two hundred courts throughout the United States, as well as Canada, Bahamas, U.S. Virgin Islands, Korea, and Western Europe. According to the Imperial Court website, the group “recognizes and celebrates the historic and current achievement of African American women . . .”

Members are known as Daughters and their regalia includes ceremonial collars worn with white dresses, shoes, and gloves, along with white fezzes or crowns. A Daughter serving as the Court’s current Imperial Commandress, its highest office, wears a crown in lieu of a fez. Members’ fezzes bear the name and number of the owner’s court and a stylized profile view of the Egyptian goddess Isis. If the Daughter served as an Illustrious Commandress, her fez will bear the title Past Illustrious Commandress.

This fez was once owned by a member of Menelik Court No. 53, in Oakland, California. This court was founded in 1922, only a dozen years after the national organization was established. The court celebrated its centennial last year. According to the desert-inspired terminology used by Shrine groups, Menelik Court is in the “Oasis of Oakland” in the “Desert of California.”

The fez is made of white wool decorated with embroidery, multi-colored rhinestones, and a tassel. Many fezzes from the Imperial Court were similarly ornamented. In addition to the designs on the front, this fez has rhinestone-studded tassel holders on the side to keep its long black tassel in place. With this volume of rhinestones, ceremonial parades featuring Imperial Court Daughters had a certain sparkle to them. You can visit the links below for images of the group, including a photograph from the 1950s where five Menelik Court Daughters in their fezzes are shown being driven in a parade in Oakland. Their driver wears the fez of Menelik Temple No. 36, Menelik Court’s corresponding A.E.A.O.N.M.S chapter.

The fezzes worn by Imperial Court Daughters, A.E.A.O.N.M.S. Nobles, and other fraternal members came from regalia supply companies located all over the United States. The Menelik Court fez in our collection bears a tag on the inside that reads: "Styled By Cincinnati Regalia, 113 W. Fourth St. 4th FL, Cincinnati, OH 45202.” The Cincinnati Regalia Company (1895 - 1998) supplied costumes, accessories, and ritual items to Masonic and other fraternal groups, as well as uniforms and equipment to municipal and voluntary organizations.

This regalia maker was located at a number of different addresses along Fourth Street during its century of operations. The January 5, 1986 Cincinnati Enquirer ran an ad for an auction of “odds & ends from Cincinnati Regalia Co. relocating from 139 W. 4th Street to 113 W. 4th Street.” When the company folded in 1998, its final address was 113 W. 4th Street, so it appears the company was located at that address from 1986-1998. This information from the tag helps date our fez to within those dozen years.

This stylish item helps the Scottish Rite Masonic Museum & Library tell a story of local African American organizations and national regalia supply companies. If you’d like to learn more about the Imperial Court, visit a post we published about a photograph of Daughters from Philadelphia. For more on this fez and the Scottish Rite Masonic Museum & Library’s African American fraternal material, you can dig into a recent article in The Northern Light.

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Further Reading:


In the Spirit of Unity: The Meaning of Prince Hall Americanism Day

The exact date of the first Prince Hall Day celebration referred to in this program from the collection of the Scottish Rite Masonic Museum & Library is difficult to pinpoint. An uncorroborated article in the Los Angeles Sentinel provides the date 1808, while a gap in the primary source material until 1927 suggests the origin of this African American celebration may have taken place well after the death of Hall in 1808. The journey to discover the true meaning of this document and day underscores Prince Hall Freemasonry's commitment to being a unifying force in American society.

A2022_001_002DS001Prince Hall Americanism Day proclamation and program, 1964

"As the Christian has a revival, the Moslem [sic] has a pilgrimage to Mecca, so do Prince Hall Masons have revivals, and they are called Prince Hall Americanism Day, celebrated on or as close to September 12th each year. It is a time for the Prince Hall Mason to take stock of his life, renew his faith in God, Country and Fraternity, which will include his neighbor. It is a time to renew his faith in God, his patriotism to his country and his duty to   mankind. It is in the truest sense a Masonic Revival."The Prince Hall Grand Lodge of Arkansas, 2021.

During the 1950s, the theme of “Americanism” was expanded upon by the Grand Masters Conference of Prince Hall Masons in response to the Red Scare of the '50s. The Grand Masters, who also served as leaders within the African American Community, understood the disenfranchisement of African Americans within American society, and saw this moment in history as an opportunity to bring people together in a common cause. "Masonry and Americanism," they stated, "will embrace, substantially, those spiritual drives of our Reverend Brother Prince Hall, who along with his contemporaries [Washington and the Founding Fathers]. served as a founding father of our American Idealism."

It was in this spirit, in the spirit of Prince Hall Freemasonry and of unity, that on Wednesday, September 7, 2022, the two Sovereign Grand Commanders of the Supreme Councils (white) and the two Sovereign Grand Commanders of the United Supreme Councils (black) of the United States met at Washington, D.C., in the House of the Temple to sign a statement of unity. This document recognized the other bodies as the “sole and legitimate conservators” of Scottish Rite Freemasonry in the United States and pledged to “support one another in the cause of Scottish Rite Freemasonry” and to serve as example of unity to the world-at-large.  

Scan_2022-10-04_18-39-54Statement of Unity
proclamation, September 7,2022
 

Do you have any information regarding the origins or history of Prince Hall Day? Please free to contact us or to comment about this topic in the comments section below.


Captions

Prince Hall Americanism Day proclamation and program, 1964. Peter B. C. Brown, Jr., Prince Hall Masonic collection, 1964-1989. Collection of the Scottish Rite Masonic Museum and Library, MA 210.001.

Statement of Unity proclamation, September 7, 2022. Records and Correspondence of the Supreme Council, NMJ. Collection of the Scottish Rite Masonic Museum and Library, SC 300.002.


References

Arizona Sun. “Masons to Observe Prince Hall Day.” September 16, 1955: 7. Accessed: 9 September 2022. <Chronicling America>

Boston Globe. “Auxiliary is Formed : Colored Women Organize to Assist Prince Hall Grand Lodge Centennial Committee.” September 26, 1907: 10. Accessed: 9 September 2022. <ProQuest>

Bridgeport Post. “Prince Hall Lodges of Masons to Hail Founder with State Celebration by 1,000 Members here Sept. 10.” August 23, 1961: 20. Accessed: 9 September 2022. <Newspapers.com>

Evening Review. “Prince Hall Day Program.” September 11, 1929: 14. Accessed: 9 September 2022. <Chronicling America>

Freemasons. Prince Hall Grand Lodge of Arkansas. “Why Masons Celebrate Prince Hall Day,” 2021, Accessed: 9 September 2022. https://www.mwphglar.com/list-item-title

Freemasons. Prince Hall Grand Lodge of the District of Columbia. n.d. Protocol Manual. Accessed: 9 September 2022. https://cdn.website-editor.net/13c5a24262424017aa80012c701f5962/files/uploaded/ProtocolManual%2520%25281%2529.pdf

Hartford Courant. “1,000 Masons to Note Prince Hall Day Sunday.” September 4, 1962; 33. Accessed: 9 September 2022. <Newspapers.com>

Herbert, Archille W. “Prince Hall Day Address.” Prince Hall Masonic Digest 7, no. 1 (1958) : 3-6. Accessed: 9 September 2022. https://oakland.access.preservica.com/?s=Prince+Hall+Masonic+Digest

Jackson Advocate. “Prince Hall Masons of Louisiana Hold 94th Annual Session.” June 29, 1957: 6. Accessed: 9 September 2022. <Chronicling America>

Jackson Advocate. “Prince Hall Message Made Part of Congressional Record.” September 19, 1959: 4. Accessed: 9 September 2022. <Chronicling America>

Los Angeles Sentinel. “City Proclaims Prince Hall Day.” September 22, 1966, C2.

News-Herald. “A.M.E. Zion.” September 29, 1928. Accessed: 9 September 2022. <Chronicling America>

Parmer, Burrell D. “In Remembrance of Prince Hall on the Eve of Prince Hall Americanism Day.” The Texas Prince Hall Freemason II, no. 5 (Winter 2011): 54. Accessed: 9 September 2022. https://www.mwphglotx.org/wp-content/uploads/2014/03/TPHFM-Volume-2-Issue-5-Winter-2011.pdf

Pittsburgh Courier. “Attention Fraters.” March 12, 1927: 9. Accessed: 9 September 2022. <Newspapers.com>

“Prince Hall Americanism Day Across Illinois: In Salute of the Father of African American Freemasonry in America and Beyond.” Prince Hall Masonic Journal. Fall 2013-Winter 2014. 9. Accessed: 9 September 2022. https://mwphglil.com/2013-14Winter.pdf

Shreveport Journal. “Negro Masons Will Observe Prince Hall Day.” September 14, 1951: 24. Accessed: 9 September 2022. <Chronicling America>

Weekly Town Talk. “Prince Hall Day Set.” September 13, 1952: 5. Accessed: 9 September 2022. <Chronicling America>

Wesley, Charles H. History of the Prince Hall Grand Lodge of the State of Ohio, 1849-1960: An Epoch in American Fraternalism. Wilberforce, Ohio: Central State College Press, 1961.

Wesley, Charles H. Prince Hall: Life and Legacy. Washington, D.C.: United Supreme Council Southern Jurisdiction, Prince Hall Affiliation, 1977.

 


The Masonic Hall of Fame: Prince Hall

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Grand Master with Prince Hall Monument, 1910-1930. Charles H. Bruce (1884-1975), Boston, Massachusetts. Charles H. Bruce Photographs (M180), Northeastern University Archives and Special Collections, Boston, Massachusetts, Box 1, Folder 8.
Prince Hall Freemasons honor Prince Hall with a ceremony at his monument in Copp's Hill Burying Ground in Boston each Memorial Day.

 A leading member of Boston’s African American community, Prince Hall (1735 or 1738-1807) campaigned for schools for Black children, fought for equal rights for Black Americans, and sought to abolish slavery. Prince Hall, who was barred from joining American Masonic lodges solely because of his race, founded the historically Black organization that now bears his name.

Made a Mason

Drawn to Freemasonry’s values, Hall tried to join St. John’s Lodge in Boston in the early 1770s but was denied membership because he was a Black man. Hall and fourteen other African Americans who had also been rejected by established Boston lodges turned to a military lodge operating in Boston, No. 441, in their quest to become Freemasons. Initiated by the lodge in 1775, Hall and his brothers met as members of the British lodge until end of the Revolutionary War.

African Lodge No. 459

In 1784, Prince Hall petitioned the Grand Lodge of England to form a new lodge in Boston. The governing body granted his request, creating African Lodge No. 459. Prince Hall helped found other lodges in Philadelphia and Providence; they worked under the charter of

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 Certificate, June 23, 1799. Provided by Colonial North America at Harvard Library, Harvard University, Houghton Library.
In 1799, Prince Hall, as Grand Master of the African Lodge in Boston, signed a document certifying that Richard P. G. Wright was a Master Mason.

African Lodge No. 459. These lodges eventually joined to form African Grand Lodge. In 1847, forty years after Prince Hall’s death, members of African Grand Lodge changed their name to Prince Hall Grand Lodge, in honor of their founder. The organization that Prince Hall established continues to thrive today and Prince Hall Masons meet in thousands of lodges across the United States.

"The Masonic Hall of Fame: Extraordinary Freemasons in American History"

We hope you can come visit the Scottish Rite Masonic Museum & Library’s exhibition, "The Masonic Hall of Fame: Extraordinary Freemasons in American History." This exhibition showcases inspiring American Freemasons and introduces visitors to the history of Freemasonry in the United States. The exhibition will be on view through October of 2024. Throughout the exhibition, visitors will meet extraordinary Masons, such as Prince Hall, who, through their outsized contributions to Freemasonry, government, the arts, and social justice, made a profound impact on their world and ours.

 

 


Celebrating Prince Hall Freemasonry

In the spotlight this month at the Scottish Rite Masonic Museum & Library are two souvenirs from a 1950 Boston gathering that commemorated a 175th anniversary in Prince Hall Freemasonry. The mementos shown here—a colorful felt pennant and a miniature brass trowel, both currently on view in our exhibition, The Masonic Hall of Fame: Extraordinary Freemasons in American History—are but small reminders of an important development in American Masonic history.

GL2004_3395DP1FGPennant for Prince Hall Pilgrimage to Boston, 1950. United States, Loaned by the Grand Lodge of Masons in Massachusetts, GL2004.3395. Photograph by Frank E. Graham.

In 1775, Prince Hall, a leader in Boston’s African American community, sought to join one of the city’s Masonic lodges but was denied membership on account of his race. Seeking an alternative path to becoming Freemasons, Hall and 14 other African American men joined a Masonic lodge, Lodge No. 441, attached to a British regiment stationed in Boston. Hall and his brethren petitioned the Grand Lodge of England for a charter for a new lodge of their own; in 1784, the Grand Lodge granted the requested charter for African Lodge No. 459 in Boston. Using this charter, Prince Hall later established lodges in Philadelphia and Providence, building the foundation for African American Freemasonry in the United States.

GL2004_4204DI1croppedSouvenir Trowel, 1950. Loaned by the Grand Lodge of Masons in Massachusetts, GL2004.4204.

Nearly two centuries later, on August 13, 1950, African American Masonic groups from across the U.S. came together in Boston for a week of festivities to celebrate the anniversary of Prince Hall and his brethren’s initiation. According to a notice in the Boston Globe, the program was slated to include a parade of a stunning “15,000 Master Masons representing 41 Grand Lodges, 95,000 Master Masons, Grand Chapters of O.E.S. [Order of the Eastern Star], Holy Royal Arch Masons, Knights Templars, Shriners, Daughters of Isis and Consistories.” Participants made a pilgrimage to the grave of Prince Hall at Copp’s Hill Burying Ground and attended memorial services at Tremont Temple. Also among the convention’s highlights was the presentation of $15,000 to the American Cancer Society and $20,000 to Howard University-affiliated Freedman Hospital from the Shrine Tuberculosis and Cancer Research Foundations.

Today, Prince Hall Masons continue to support their communities at thousands of lodges across the nation and world. We invite you to learn more about the history of American Freemasonry at our online exhibitions and collections pages, as well as the museum’s Flickr page.

 


Digital Collections Highlight: Theodore Gleghorn's 1921 Master Mason certificate

A2019_124_001DS1_web                                                                                                                                                             Theodore Gleghorn's Master Mason certificate is just one of many documents available in the African American Freemasonry & Fraternalism collection at the Van Gorden-Williams Library & Archives Digital Collections website. Hermon Lodge No. 21 issued this Master Mason certificate (above) to Gleghorn (1890-1978). The certificate is dated October 10, 1921, and signed by Hermon Lodge’s Worshipful Master Charles Murdock and Secretary P. B. French. Located in Sparta, Illinois, Hermon Lodge No. 21 was chartered in 1875 by the Most Worshipful Prince Hall Grand Lodge of the Most Ancient & Honorable Fraternity of Free and Accepted Masons of the State of Illinois.

Detail_of_A2019_124_001DS1_webWhat makes Gleghorn's Masonic certificate so different from the many hundreds of Masonic certificates in our collection is that it includes a photograph of the certificate's owner (at right), embossed with Hermon Lodge's seal. This, in addition to the lodge officers' signatures, and Gleghorn's own signature, helped prove the document's authenticity if Gleghorn presented it to a lodge where he was not known.

Seeing Theodore Gleghorn's portrait on the certificate makes one wonder - who was he? What do we know about him? According to the WWI registration card that Gleghorn filled out in 1917, he was born in Cutler, Illinois in 1890. In 1917, the Wilson Bros. Coal Co., in Sparta, Illinois, employed him as a miner. The 1920 and 1930 U.S. Federal Censuses also show that Gleghorn continued to work in the coal mining industry. Around 1947, Gleghorn moved north to Springfield, Illinois, where he was employed by the State Division of Local Health Services. He worked there for at least twenty-five years. A 1971 newsletter published by the Illinois Department of Health includes an article and photograph showing that Gleghorn and other long-serving employees had been honored as members of the Illinois Department of Public Health's "Quarter Century Club."

Gleghorn was married to Emma L. (Britton) Gleghorn (1907-1980) and they had a son, Emmett D. Gleghorn (1933-1987). If you know more about Theodore Gleghorn's Masonic involvement or any other details about his life, we would love to hear from you. Just post a comment below or contact us through our website.

Caption:
Prince Hall Master Mason certificate issued by Hermon Lodge, No. 21, to Theodore Gleghorn, 1921. Collection of the Scottish Rite Masonic Museum & Library, Lexington, Massachusetts, Museum Purchase, A2019/124/001.


Rare Prince Hall Acquisitions Offers Insights into African-American Philanthropy

In a blog post published in September for the Scottish Rite Masonic Museum & Library, we highlighted the Scottish Rite’s vision to be a fraternity that fulfils its Masonic obligation to care for its members. In this week’s blog post, we expand upon this theme by featuring three documents taken from the records of a Prince Hall Masonic Lodge in New London, Connecticut, Jepthah Lodge, No. 11. Taken together, these documents highlight the benevolent hearts of African American Freemasons as they respond to a request for aid from Reverend Octavius Singleton, the superintendent of the National Home Finding Society for Colored Children.

In the first document (see below), a letter from Reverend Singleton to Edward M. Stevens, the Junior Warden of Jepthah Lodge, Singleton recounts the difficult times faced by his organization and asks Stevens to petition his Lodge and church for donations.


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Letter from Reverend O. Singleton of the National Home Finding Society to Edward M. Stevens, June 28, 1922.

 

6-28-1922
Mr. Edward M. Stevens, J.W.
My Dear Friend:

     For 11 years we have been toiling almost single handed and alone to perform the duty every man and woman owes to the homeless child of our race. Our own people have not played the part of the good Samaritan toward these poor unfortunates, and had it not been for white friends, these poor little children would still be hungry and naked, out of doors, abused and mistreated. But through their aid, we have cared for 250 children, and have on hand now 50. We have the home in the city a picture of which I send herewith enclosed, and a farm of 240 acres, near Irvington, Ky., and 22 children down there practically out of doors from January 11th, to September 11th.
     We accidently got burnt out on the farm last January, then we erected another building, but before it was completed, a cloud burst and tornado struck us Sunday, May 30th., and leveled it to the ground.
     Through the kind assistance of Colored Lodges and Churches and the help of white friends –and one of these, Mr. Theo. Ahrens gave $200.00, and raised nearly $200.00 besides among his friends – we have about completed another new building. But we have run behind, we owe for coal, for bread, and groceries, for lumber etc. then too we have got to furnish the building and we’ve got to build a school house.

     My Dear Brother, I know you are a man of influence in your Lodge and church; and I don’t believe there is a Church or Lodge in the whole country, that would refuse to take up a collection to help a work like this, that has just gone through so much distress and suffering.
     Please send names of all giving 25¢ or more that we might publish same in the Colored papers. And know always, that any Lodge, any Church, any Community, in or outside of the State of Kentucky, has the right and privilege of placing children in our institution whether they help or not.
     Please do not pass this by, please don’t put it off but give every member a chance to show his fraternal and christian [sic] sympathy and pity and love for the poorest of the poor and the most needy of all creatures of the earth.

Yours for God’s little lambs,  

Rev. O. Singleton, Gen’l Supt.,
National Home Finding Society
1716 West Chestnut Street
Louisville, Kentucky



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A Picture of the National Home Finding Society's "Busy Bee Farm" taken on July 15, 1922. after the great fire and tornado of 1920

 

Singleton’s letter was read before the members of Jepthah Lodge on July 12, 1922, and a collection was held that raised $4.35 for Superintendent Singleton’s home for orphaned children. The Lodge’s donation was sent by money order to Singleton along with the letter depicted below. In addition to this act of kindness, the minutes of Jepthah Lodge show that at this meeting the Lodge also gave $15.00 to Mrs. Clara A. Burr, the widow of a deceased member. 

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Letter from Jepthah Lodge, No. 11, to Reverend O. Singleton, July 18, 1922.

  July 18th, 1922
The National Home Finding Society
Rev. O. Singleton

Dear Sir:-

      Your letter of June 28th. addressed to Mr. Edward M. Stevens has been referred to Jeptha Lodge No. 11, F. & A. M. for our consideration.
       We wish to assure you that we are greatly in sympathy with any and all enterprises which tend towards the advancement of our colored people as a  whole and any difficulties which any one community has in as deeply felt by us as though we were subject to the same misfortune.
      We greatly commend the “National Home Finding Society” for the work they are doing to assist these little children who you state are practically homeless, and wish that were financially able to assist you more than we are doing just now; however, we have urged each member present to contribute as liberably [sic] as his means will afford and he can obtain the address of the Society from our Sec. should any of them wish to make a personal contribution.
      Enclosed you will find a money order to the amount of $4.35 which was contributed by the few brethren who were present at our last regular communication and trust that it will assist you in your struggle to pay off current expenses.

We trust that you will be successful in all attempts you may make for the proper care of these lettle [sic] children.

Very Sincerely Yours,

Jeptha Lodge, No. 11, F. & A. M.
John Ware W. M.
John R. Leeks, Sec.


Donations from people and organizations, such as Jepthah Lodge, No. 11, kept Octavius Singleton’s ambitious dream of providing a home for Kentucky’s homeless African American children alive for over 30 years in spite of tremendous obstacles.  As Jennie Cole of the Filson Historical Society writes, “World War II brought times of increasing hardship to the Home,” and when “combined with the ill health of” Singleton’s wife Harriet, his great partner and the matron of the home, Singleton was forced “to release the children in his care or find placement for them in other homes.” Yet, in spite of each setback, Singleton persevered; he continued to seek support for his work at Irvington, Kentucky, and for “blacks living in his hometown of Edwards, Mississippi and the surrounding region” until his death in 1950.

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National Home Finding Society for Colored Children pamphlet, about 1922.


Captions

Letter from Reverend O. Singleton of the National Home Finding Society to Edward M. Stevens, June 28, 1922. Collection of the Scottish Rite Masonic Museum and Library, MA 130.002.

National Home Finding Society for Colored Children pamphlet, about 1922. Collection of the Scottish Rite Masonic Museum and Library, MA 130.002.

Letter from Jephtha Lodge, No. 11, to Reverend O. Singleton, July 18, 1922. Collection of the Scottish Rite Masonic Museum and Library, MA 130.002.

References

Cole, Jennie. “Singleton family Papers, 1907-1983.” Filson Historical Society, last modified August 12, 2015. Accessed: 27 October 2018. https://filsonhistorical.org/research-doc/singleton-family-papers-1907-1983/

Kleber, John E., ed. “Civic, Fraternal, and Philanthropic Orphanages.” In The Encyclopedia of Louisville, 682. Lexington, Kentucky: University Press of Kentucky, 2001. Accessed: 27 October 2018. https://books.google.com/books?id=pXbYITw4ZesC&dq

Powell, Jacob W. Bird’s Eye View of the General Conference of the African Methodist Episcopal Zion Church with Observations on the Progress of the Colored People of Louisville, Kentucky, and a History of the Movement Looking Toward the Elevation of Rev. Benjamin W. Swain, D.D. to the Bishopric in 1920. Boston: Lavalle Press, 1918. Accessed: 27 October 2018. https://books.google.com/books?id=Vf8-AAAAYAAJ&dq

Slingerland, W. H. Child Welfare Work in Louisville: A Study of Conditions, Agencies and Institutions. Louisville, Kentucky: Welfare League, 1919. Accessed: 27 October 2018. https://books.google.com/books?id=FFQHAAAAMAAJ

 

 

 


Museum & Library Acquires Richard Theodore Greener's 33rd Degree Scottish Rite Certificate

Richard Greener 33rd Degree CertificateThe Scottish Rite Masonic Museum & Library is pleased to announce that it has acquired the 33rd degree Scottish Rite Masonic certificate of Richard Theodore Greener (1844-1922), the prominent African American attorney, educator, diplomat, and Freemason. Among his many accomplishments, Greener was the first African American graduate of Harvard College, the dean of Howard University’s School of Law, a professor at the University of South Carolina, and the first U.S. Consul to Vladivostok, Russia.

The 33rd degree certificate was among many Greener documents discovered in 2009 in the attic of an abandoned house in Chicago by a cleanout crew preparing it for demolition. Along with the 33rd degree certificate, documents found in 2009 included Greener’s 1870 Harvard diploma (now in Harvard’s collection) as well as his law degree from the University of South Carolina and his license to practice law in South Carolina (now both at the University of South Carolina). Historians have greeted the discovery of the Greener documents – long thought lost – with much excitement. Greener’s Masonic certificate gives us a glimpse into his activities while he was in Chicago in 1896 working for the National Republican Committee’s presidential campaign efforts.

Richard Greener portraitGreener was active in Freemasonry as early as 1876, as evidenced by a Masonic speech he gave which was published that year, An Oration Pronounced at the Celebration of the Festival of Saint John the Baptist, June 24, 1876: At the Invitation of Eureka Lodge No. 1, F.A.M., in the Savannah Georgia Theatre. Twenty years later, on September 8, 1896, the United Supreme Council of the 33d Degree for Southern and Western Jurisdictions of the United States – a Scottish Rite group formed by black Chicago lawyer John G. Jones and others in 1895 – elevated Greener to the 33rd degree in their Council. (Although Jones suffers from a negative reputation within Freemasonry today, he was an activist and lawyer who fought against segregation, served in the Illinois Legislature, and was the eighth African American admitted to the Illinois bar.) The date of Greener’s 33rd degree certificate coincides with his arrival in Chicago and his involvement with the National Republican Committee’s National Colored Bureau in the 1896 presidential campaign for Republican nominee William McKinley. Within the United Supreme Council, Greener served as Jones’ second-in-command, holding the office of Lieutenant Grand Commander in 1896 and 1897. Greener was also a Shriner and held office in the Imperial Grand Council of the Ancient Egyptian Arabic Order Nobles of the Mystic Shrine, the black Masonic organization established by Jones in Chicago in 1893 during a time when the predominantly white Shriners excluded African Americans as members. The acquisition of Greener’s 33rd degree certificate strengthens the Museum & Library’s holdings related to African American fraternalism and helps tell the larger story of Scottish Rite Freemasonry in the United States.

Captions:

33° Certificate issued to Richard Theodore Greener, 1896, United Supreme Council of the 33rd Degree for Southern and Western Jurisdiction of the United States, Washington, D.C. Scottish Rite Masonic Museum & Library Collection, Lexington, Massachusetts, Museum Purchase, A2016/001.

Lower right:
Schomburg General Research and Reference Division, The New York Public Library. "R. T. Greener" New York Public Library Digital Collections. Accessed January 13, 2016. http://digitalcollections.nypl.org/items/510d47da-72f8-a3d9-e040-e00a18064a99


Commemorating the 150th anniversary of Juneteenth Day

85_41DP1
Ambrotype of Unidentified Man in Masonic Apron and Independent Order of Odd Fellows Collar, 1855-1865, unidentified maker, United States, Museum purchase, 85.41. Photograph by David Bohl.

June 19th will be the 150th anniversary of Juneteenth day, also known as Emancipation Day, in the United States.  Juneteenth is the oldest nationally celebrated commemoration of the ending of slavery in the United States. President Abraham Lincoln (1809-1865) issued the Emancipation Proclamation in January 1863 declaring that slaves in all states still at war with the federal government were free and would remain so.The proclamation was not fully realized until June 19, 1865, when Union General Gordon Granger (1821-1876) announced freedom for all slaves in the Southwest including Texas, the last rebel state to allow slavery following the end of the Civil War. The day is believed to have been named “Juneteenth” by those freed in Texas in 1865. The 13th amendment outlawing slavery everywhere in the United States was subsequently ratified in December 1865.

Since that time, nationwide grassroots celebrations have commemorated this significant moment in American history. In June 2014, the U.S. Senate passed legislation formally recognizing June 19th as “Juneteenth Independence Day” and supporting the nationwide celebration of the holiday.  In light of this anniversary the Scottish Rite Masonic Museum & Library is taking a moment to highlight some of the items in our collection related to African American Freemasonry (commonly referred to as Prince Hall Freemasonry) and fraternalism.

The Prince Hall Monument
The Prince Hall Monument in Cambridge, MA was unveiled on May 15, 2010.  Image courtesy of The Prince Hall Monument Project.

African American Freemasonry emerged in 1775 when Prince Hall (1738-1807), an active Methodist and leading citizen in Boston’s African American community, attempted to join Boston’s Masonic Lodges but was denied membership. In response, he and fourteen other African Americans who had been rejected by the established Boston lodges turned to a Masonic Lodge attached to a British regiment stationed in the city. Initiated in 1775, Hall and his Masonic brothers met as members of the British lodge until the Revolutionary War ended. In 1784 Prince Hall and the other members of the British lodge, petitioned the Grand Lodge of England to form a new lodge on American soil. The governing body granted his request, creating African Lodge No. 459.

When Prince Hall died in 1807, African American masons chose to give their fraternity his name to distinguish it from predominantly white “mainstream” lodges that generally excluded blacks throughout the 1800s and early 1900s. Today, there are reported to be over 4500 Prince Hall Lodges worldwide. After the civil war, Prince Hall Freemasonry and other fraternal groups, like the Grand United Order of Odd Fellows and Improved Benevolent and Protective Order of the Elks of the World spread throughout the North and South, helping to establish community institutions and benefits for freed families. Prince Hall and other African American Masonic leaders like Moses Dickson (1824-1901) and Lewis Hayden (1811-1889) were  influential activists in the abolitionist and civil rights movements of their era. Their leadership and influence emphasizes how Freemasonry and fraternalism impacted civil rights efforts and afforded African Americans the opportunity to organize toward an equal and free black citizenship in American society.  

The Scottish Rite Masonic Museum & Library is continuing to look for items related to African American Freemasonry and fraternalism and welcomes inquiries about potential donations. To see items related to African American Freemasonry and fraternalism currently in our collection please visit our museum Flickr page.

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99_044_7DP1DBThis apron originally belonged to an unidentified member of Wilmington, North Carolina’s James W. Telfair Lodge No. 510 who was initiated in March 1915. The Prince Hall Grand Lodge of North Carolina was chartered in 1870. The lodge was named for James W. Telfair Jr. (1837-1914), a slave who later became a reverend at St. Stephen’s African Methodist Episcopal Church in Wilmington, North Carolina. Telfair served as Grand Master of the Prince Hall Grand Lodge of North Carolina.  

 

 

Caption: Prince Hall Master Mason Apron, United States, 1915, unidentified maker, United States, Museum purchase, 99.044.7. Photograph by David Bohl.

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  RARE 90_H414 1866In December of 1865, Lewis Hayden, Grand Master of the Massachusetts Prince Hall Grand Lodge, delivered a stirring address to members of that Grand Lodge, calling into question the continued discrimination of African Americans in some Masonic lodges and American society.

Caption: Caste among Masons; address before Prince Hall Grand Lodge of Free and Accepted Masons of the State of Massachusetts, at the festival of St. John the Evangelist, December 27, 1865 By Lewis Hayden, Grand Master.(Boston, Massachusetts: Edward S. Coombs & Company, [1866])

Call number: RARE 90.H414 1866.

 

 

 

 

 

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80_9_1DI1 The Grand United Order of Odd Fellows was created in Europe and is a fraternal group that includes mutual benefits. Peter Ogden created the American counterpart of GUOOF in 1843 after obtaining a charter from the fraternal society of England. Membership exploded after the Civil War when African Americans were able to organize lodges in the south. The Grand United Order of Odd Fellows reported a membership of 108,000 in the late 1990s.

 Caption: Grand United Order of Odd Fellows Chart, 1881, Currier & Ives, New York, 80.9.1. Photograph by David Bohl.

 

 

 

 

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  95_049_2DI2The Improved Benevolent & Protective Order of Elks of the World is an African American fraternal order founded in 1897. The IBPOEW offered leadership training, professional networking opportunities, social fellowship, and community service.

Caption: Improved Benevolent and Protective Order of Elks of the World Apron, 1900-1920, USA, Unidentified maker, Museum purchase. Photograph by David Bohl.

References:

Jeffrey Croteau. "Prince Hall: Masonry and the Man." The Northern Light Feb. 2011: 10-13.

Peter P. Hinks and Stephen Kantrowitz, eds. All Men Free and Brethren: Essays on the History of African American Freemasonry (New York: Cornell University Press, 2013).

Nina Mjagkij, ed. Organizing Black America: An Encyclopedia of African American Associations (New York: Garland Publishing, 2001).

Aimee E. Newell, The Badge of a Freemason: Masonic Aprons from the Scottish Rite Masonic Museum & Library (Lexington, MA: Scottish Rite Masonic Museum & Library, 2015), 222-224.

Previous Blog Posts:

Jeffrey Croteau. "Moses Dickson and the Order of Twelve." Scottish Rite Masonic Museum & Library Blog. Scottish Rite Masonic Museum & Library. May 26, 2008

Aimee Newell. "A New Discovery about an old photo." Scottish Rite Masonic Museum & Library Blog. Scottish Rite Masonic Museum & Library.May 1, 2012.

Aimee Newell. "From Boston to Washington D.C.: Prince Hall Freemasonry." Scottish Rite Masonic Museum & Library Blog. Scottish Rite Masonic Museum & Library. February 4, 2010.