The Rise of Youth Organizations: Newly Acquired Juvenile Branch Charter of Grand United Order of Oddfellows Juvenile Branch

At the Scottish Rite Masonic Museum & Library, there are incredible collections in the archives, but they are not often visually interesting. Occasionally, however, archival materials in our collection are both historically fascinating and beautiful. We recently acquired this Juvenile Branch, No. 44, charter of the Grand United Order of Odd Fellows, which checks both boxes. It is a stunning as well as an important testament to Black life and culture in Danville, Kentucky.
The Grand United Order of Odd Fellows was, at one time, the largest Black fraternal order in the United States. In 1843, Peter Ogden and several other Black men were rejected from the white Independent Order of Odd Fellows. After receiving a charter from the Grand United Order of Odd Fellows in England, they founded Philomathean Lodge, No. 646, and started the American branch of the Grand United Order of Odd Fellows, a Black organization unlike its originator in England. The Juvenile Branch began on September 13, 1897, when the first warrant was granted to the Household of Ruth, No. 29, in Washington, D. C. The juvenile branches, which operated under the supervision of the Household of Ruth, the women’s auxiliary order established in 1858, were open to children, from the ages of three to sixteen, regardless of whether their parents were a part of the Order. The Grand United Order of Odd Fellows celebrated the fourth Sunday in September as “Children’s Day.”

The charter for Juvenile Branch, No. 44, acquired by the Scottish Rite Masonic Museum & Library, features rich art with red, white, and blue American flags surrounded by pink roses and detailed images of three women, embodying the Odd Fellows’s motto, “Friendship, Love, & Truth,” which is written in Latin on the banner below the women. The woman sitting on a pedestal atop the Odd Fellows coat of arms looks lovingly down at the two naked toddlers in her arms and the two young children at her knees. The woman on her left stands looking at the scene with a sword in her left hand and a scale in her left. The woman on the right looks into a shining mirror and holds the Rod of Asclepius associated with healing and medicine. The charter was designed by the Grand Secretary, Charles H. Brooks, and was printed in Bradford, England, demonstrating a continuing close relationship with England. It should be noted, as well, that the women and children that Brooks designed are white. Why would the Grand United Order of Odd Fellows, a proud Black American organization, use white woman to represent friendship, love, and truth? The vivid bright colors and the large size of the charter (24” x 17”) mark the charter as a showpiece that was meant to be displayed prominently. Did this charter once hang framed at the lodge? Or was it brought out only for special occasions?

Juvenile Branch, No. 44, was under the direction of the Household of Ruth, No. 59, located in Danville, Kentucky and was established on March 22, 1898, only six months after the first Juvenile Branch was founded. It is striking that in those six months, forty-four juvenile branches were formed. Not much is known about this Juvenile Branch or the Household of Ruth, No. 59. The five women listed as members of the Household of Ruth branch, Bessie B. Shain, Paulina Langford, Ann Word, Georgiana Allen, and Agnes Green, all seemed to be part of the working class—respectably married, and in their thirties and forties with children. Langford was a carpet sewer, Allen was a cleaner, and Green worked in the laundry business. Did they form the Juvenile Branch for their children and their communities’ children to bring them more fully into the fold and involved with the Grand United Order of Odd Fellows?

Around the turn of the century, the Grand United Order of Odd Fellows’s membership was greatly increasing and from 1897-1898, the organization issued six hundred and sixty-five warrants for new branches. This Juvenile Branch was part of the shifting movement to bring the whole family into the fraternal order which reached its peak in the 1910s and 1920s with the popularity of youth organizations such as DeMolay. The Juvenile Branch, No. 44, charter documents the early growth of youth organizations and the spread of the Grand United Order of Odd Fellows in Kentucky.

 

Caption:

Grand United Order of Oddfellows Juvenile Branch, No. 44, charter of the Household of Ruth, No. 59, 1898 March 22, Museum purchase, A2023-135-001.

 

Resources

Needham, James F. General Laws and Regulations of the Household of Ruth. Philadelphia, PA: Sub-Committee of Management, 1923.

Brooks, Charles H. The Official History and Manual of the Grand United Order of Odd Fellows in America: A Chronological Treatise. Philadelphia, PA: Sub-Committee of Management, 1902.

The Challenges of Research and Making the Connection

The Scottish Rite Masonic Museum & Library staff gets satisfaction from the rewards of research, the joy of discovering or rediscovering something that brings context to a document--and consequently to lives of others. In fact, in many cases, we gain a greater understanding of our own lives, as well as the lives of others, through our research. However, when we fail to establish the context or history of a document, that same process can be extremely frustrating.

Philomathian Lodge lady's invitation ticket, 1859 December 29.

The Scottish Rite Masonic Museum and Library recently acquired the object pictured here. It reads: "Citizens' Grand Dress Ball, to be given to Philomathian Lodge, Thursday Evening, Dec. 29, 1859. Lady's Invitation." We are not certain who issued the invitation (which may also have served as an entrance ticket to the ball), but we believe that it may be have been Philomathian Lodge of New York City, the first Grand United Order of Odd Fellows lodge in America and an African American branch of the Odd Fellows.

As Professor Hermina G.B. Anghelescu explains in her article “A Bit of History in the Library Attic,” the information contained in ephemeral items, such as tickets, “is often not enough” to establish the context or history behind an item, and researchers may “need to draw from other sources” to establish a link. In short, this small invitation was designed to be used for an event. It was not necessarily designed for future observers, but to be used in the moment. Because of that, some information, such as the creator or place of creation, was often not included because it was unnecessary for the purpose of the object and to the woman who likely carried this with her to a Thursday evening ball in 1859.

Do you have any information regarding the history of this lady’s invitation or of Philomathian Lodge? Please free to contact us or to comment about this topic in the comments section below.

 

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Captions

Philomathian Lodge lady's invitation ticket, 1859 December 29. Collection of the Scottish Rite Masonic Museum and Library, FR 430.017.

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References

Anghelesc, Hermina G. B. “A Bit of History in the Library Attic : Challenges of. Ephemera Research.” Collection Management 25/4 (2001), pp. 61-75.

 

 

Pollie and James Henry Thomas and the Household of Ruth

Pollie Thomas, 1908-1914, Benjamin Ami Blakemore (1846-1932), Staunton, Virginia. Scottish Rite Masonic Museum & Library, Lexington, Massachusetts, A2018/053/005.

Pencil inscriptions on the back of these two photographs in the collection of the Van Gorden-Williams Library & Archives identify that they portray Pollie Thomas (1888-1976) (at left) and her husband, James Henry Thomas (1869-1929) (at left, below). The Thomases lived in Staunton, Virginia. A copy of the "By-laws and Rules of Order Rose of Sharon Household of Ruth," published in 1915, signed "Sister Pollie Thomas," shows that Pollie Thomas belonged to this organization. A further inscription on the back of her portrait notes that she held the office of “Worthy Recorder,” or secretary, of the group.

Membership in the Household of Ruth was open to wives, daughters, and other relations of men who belonged to the Grand United Order of Odd Fellows. Based in England, the Grand United Order of Odd Fellows granted a charter to a group of Black men who wished to form a lodge in New York in 1843. In the United States, the Grand United Order of Odd Fellows was an African American organization.

Established in the United States in 1858, the Household of Ruth was a women’s auxiliary associated with the Grand United Order of Odd Fellows. The organization granted degrees to both men and women. The group that Pollie Thomas belonged to, Rose of Sharon, No. 79, received its warrant in 1876. The Grand United Order of Odd Fellows lodge in Staunton, King Hiram No. 1463, where Pollie’s husband was likely a member, received its charter a few years before, in 1871. When he died in 1929, James Henry Thomas’s obituary noted that the Odd Fellows, the Household of Ruth, and the Lilly of the Valley Lodge of Elks, No. 171 conducted portions of his funeral service.

More examples of archival material related to African American fraternal groups in the collection of the Van Gorden-Williams Library & Archives can be viewed here, on our digital collections site.

References:

"Thomas Funeral," The News Leader (Staunton, VA), 7/13/1929, 2.

Charles H. Brooks, The Official History and Manual of the Grand United Order of Odd Fellows in America (Philadelphia, PA: Odd Fellows Print Journal, 1902), 115, 141.

 

James Henry Thomas, 1907-1929, J.A. Haack, Washington, D.C. Scottish Rite Masonic Museum & Library, Lexington, Massachusetts, A2018/053/007.

 

Crayon Enlargements: The Original “Digitally Enhanced” Photos

Past Noble Grand, Grand United Order of Independent Order of Odd Fellows, 1890-1900. United States. Museum Purchase, 95.067a.

Of the many striking portraits to be displayed in the Scottish Rite Masonic Museum & Library’s upcoming exhibition, “What’s in a Portrait?,” the work pictured to the left is a staff favorite. Depicting a Past Noble Grand of the Grand United Order of Odd Fellows in his top hat and collar, the portrait possesses a simple grace—not only in its subject’s facial expression, but also in its delicate artistry. 

 

But, you may be wondering, what is it—a photograph, or a drawing? It's a crayon enlargement, or a print enlarged from a photographic negative and then highlighted by hand with chalk, graphite, and pastel. Also referred to as a crayon or pastel portrait, the crayon enlargement was a popular medium between the 1850s and early 1900s. Born out of the carte-de-visite, it allowed people to have their favorite carte images of loved ones blown up for wall-sized display.

 

While there came to be a number of methods through which this type of image could be achieved, the process generally involved a camera with an angled mirror attachment which captured and directed sunlight first through the photo negative, and then through a special enlarging lens onto a piece of treated paper. These images, called solar enlargements, required several hours’ exposure time and repeated readjustments to keep the mirror aligned with the sun’s movement. (See the details of this process and its fascinating evolution in this article.) As illustrated by the example above, one of the process’s tell-tale signs was the fading circular outline around the image where the edges of the lens rendered the image blurry.

 

Photographers quickly discovered, however, that not only did this process magnify imperfections on the negative, but also that images that looked fine in their original, small size needed to have their contrast, depth, and detail enhanced to produce pleasing wall-sized images. These problems could be addressed with hand coloring, which was done with crayon, pastel, charcoal, gouache, and watercolor. Artists favored easily blendable materials and matt papers for the softer-looking end result they produced.

 

While some photographers did the coloring work themselves, many hired artists who specialized in photographic coloring. An artist with a practiced hand enhanced the portrait of the G.U.O.O.F. Past Noble Grand. Below is a different, and earlier, crayon enlargement from the Museum’s collection; in this portrait of a member of the Amoskeag Veterans' Association signed by New Hampshire photographer Henry P. Moore, stark white tones highlight the subject’s shirt and buttons, creating vivid contrasts.

Member of the Amoskeag Veterans' Association, 1860-1870. Henry P. Moore (1833-1911). Concord, New Hampshire. Gift of Peter G. Dowd, 2017.030.1a.

 

If you are curious to see more portraits from the Museum’s collection, you can view the online version of "What's in a Portrait?" here. We hope you’ll find time to enjoy it while the Museum & Library is closed due to the stay-at-home advisory in Massachusetts. Also, please join us on Facebook and check out our other online exhibitions and online collections. As always, we welcome your comments below.

 

 

 

 

 

References:

“Crayon Portrait.” A Visual Glossary of Photographic Techniques. Parisphoto.com. Accessed April 27, 2020 at https://www.parisphoto.com/en/Glossary/Photochrome1/

 

Gary E. Albright and Michael K. Lee. “A Short Review of Crayon Enlargements: History, Technique, and Treatment.” Topics in Photographic Preservation, Volume 3. 1989, Photographic Materials Group of the American Institute for Conservation of Historic & Artistic Works. Pp: 28-36. Accessed April 27, 2020 at http://resources.culturalheritage.org/pmgtopics/1989-volume-three/03_05_Albright.pdf

 

The Importance of Research in Creating Connections to the Past

Colored Odd Fellows Handbill  Envelope (front) Envelope (back)

At the Scottish Rite Masonic Museum & Library, research helps the museum’s staff of professionals not only to establish the history or provenance of the objects we collect, but also helps us to better understand the past lives of the people connected to these objects. This week, we feature a new acquisition, a handbill that publicized an “Amateur Minstrels” show for the “Benefit of the Colored Odd Fellows.” The handbill was acquired with an envelope, postmarked February, 27, 1907, and is addressed to William Russ of Clarksburg, West Virginia. Research into this document has narrowed its sender to one of three people: Wilbur Miles, the headlining performer mentioned in the enclosed handbill, Agnes C. Stuart, or her daughter Katherine Stuart Godfrey. As this report from the society page of the Clarksburg Telegram (December 13, 1906) explains, it was customary for the Stuart family to spend their winters in Florida, and during the winter of 1906-1907, Agnes C. Stuart brought two members of her family with her.   “Mrs. Agnes C. Stuart and daughter, Miss Kathyrine [sic], left today for St. Lucie, Fla., to spend the winter. Wilbur Miles, colored, joined them from Birmingham, Ala. Mrs. Stuart raised him and on that account, as he requested to be taken along she granted the request.” The Stuart family were prominent citizens of Clarksburg, and as burial records for the town’s Odd Fellows cemetery reveals, at least three generations of Stuarts were buried there and were members of the Odd Fellows. It is likely that Wilbur Miles was introduced to Odd Fellowship through his relationship with the Stuarts and may have been a member of its African American counterpart, the Grand United Order of Odd Fellows in America. In addition to caring for the young Wilbur Miles, the Federal Census reports for the years 1870 and 1880 indicate that Agnes’ parents, William and Catherine, may have cared for another member of Wilbur’s family, Rosa D. Miles, who eventually

became the family’s domestic servant and was identified as “mulatto” or mixed race in the records. Research has yet to establish her connection to Wilbur; however, it is possible that Rosa was either Wilbur’s mother or older sister.

As for the recipient of the handbill, William Russ, how was he connected to the Stuart family and to Wilbur Miles?  Federal Census records for the years 1900 and 1920 reveal that Russ, who was of mixed raced ancestry as well, worked as a construction worker for himself and later for Katherine Stuart Godfrey, Agnes’ daughter. In fact, for the 1942 draft, Russ listed Katherine as both his employer and as a “person who will always know your address” on his draft registration card.
 
Do you have any information regarding the history of this document or the people behind its creation? Or would you like to learn more about African American Minstrel performers? Feel free to contact us or to comment about this topic in the comments section below.

 

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Captions

Colored Odd Fellows Handbill and Envelope Addressed to William Russ, February 1907. Collection of the Scottish Rite Masonic Museum and Library, FR 160.001.

Commemorating the 150th anniversary of Juneteenth Day

Ambrotype of Unidentified Man in Masonic Apron and Independent Order of Odd Fellows Collar, 1855-1865, unidentified maker, United States, Museum purchase, 85.41. Photograph by David Bohl.

June 19th will be the 150th anniversary of Juneteenth day, also known as Emancipation Day, in the United States.  Juneteenth is the oldest nationally celebrated commemoration of the ending of slavery in the United States. President Abraham Lincoln (1809-1865) issued the Emancipation Proclamation in January 1863 declaring that slaves in all states still at war with the federal government were free and would remain so.The proclamation was not fully realized until June 19, 1865, when Union General Gordon Granger (1821-1876) announced freedom for all slaves in the Southwest including Texas, the last rebel state to allow slavery following the end of the Civil War. The day is believed to have been named “Juneteenth” by those freed in Texas in 1865. The 13th amendment outlawing slavery everywhere in the United States was subsequently ratified in December 1865.

Since that time, nationwide grassroots celebrations have commemorated this significant moment in American history. In June 2014, the U.S. Senate passed legislation formally recognizing June 19th as “Juneteenth Independence Day” and supporting the nationwide celebration of the holiday.  In light of this anniversary the Scottish Rite Masonic Museum & Library is taking a moment to highlight some of the items in our collection related to African American Freemasonry (commonly referred to as Prince Hall Freemasonry) and fraternalism.

The Prince Hall Monument in Cambridge, MA was unveiled on May 15, 2010.  Image courtesy of The Prince Hall Monument Project.

African American Freemasonry emerged in 1775 when Prince Hall (1738-1807), an active Methodist and leading citizen in Boston’s African American community, attempted to join Boston’s Masonic Lodges but was denied membership. In response, he and fourteen other African Americans who had been rejected by the established Boston lodges turned to a Masonic Lodge attached to a British regiment stationed in the city. Initiated in 1775, Hall and his Masonic brothers met as members of the British lodge until the Revolutionary War ended. In 1784 Prince Hall and the other members of the British lodge, petitioned the Grand Lodge of England to form a new lodge on American soil. The governing body granted his request, creating African Lodge No. 459.

When Prince Hall died in 1807, African American masons chose to give their fraternity his name to distinguish it from predominantly white “mainstream” lodges that generally excluded blacks throughout the 1800s and early 1900s. Today, there are reported to be over 4500 Prince Hall Lodges worldwide. After the civil war, Prince Hall Freemasonry and other fraternal groups, like the Grand United Order of Odd Fellows and Improved Benevolent and Protective Order of the Elks of the World spread throughout the North and South, helping to establish community institutions and benefits for freed families. Prince Hall and other African American Masonic leaders like Moses Dickson (1824-1901) and Lewis Hayden (1811-1889) were  influential activists in the abolitionist and civil rights movements of their era. Their leadership and influence emphasizes how Freemasonry and fraternalism impacted civil rights efforts and afforded African Americans the opportunity to organize toward an equal and free black citizenship in American society.  

The Scottish Rite Masonic Museum & Library is continuing to look for items related to African American Freemasonry and fraternalism and welcomes inquiries about potential donations. To see items related to African American Freemasonry and fraternalism currently in our collection please visit our museum Flickr page.

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This apron originally belonged to an unidentified member of Wilmington, North Carolina’s James W. Telfair Lodge No. 510 who was initiated in March 1915. The Prince Hall Grand Lodge of North Carolina was chartered in 1870. The lodge was named for James W. Telfair Jr. (1837-1914), a slave who later became a reverend at St. Stephen’s African Methodist Episcopal Church in Wilmington, North Carolina. Telfair served as Grand Master of the Prince Hall Grand Lodge of North Carolina.  

 

 

Caption: Prince Hall Master Mason Apron, United States, 1915, unidentified maker, United States, Museum purchase, 99.044.7. Photograph by David Bohl.

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  In December of 1865, Lewis Hayden, Grand Master of the Massachusetts Prince Hall Grand Lodge, delivered a stirring address to members of that Grand Lodge, calling into question the continued discrimination of African Americans in some Masonic lodges and American society.

Caption: Caste among Masons; address before Prince Hall Grand Lodge of Free and Accepted Masons of the State of Massachusetts, at the festival of St. John the Evangelist, December 27, 1865 By Lewis Hayden, Grand Master.(Boston, Massachusetts: Edward S. Coombs & Company, [1866])

Call number: RARE 90.H414 1866.

 

 

 

 

 

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The Grand United Order of Odd Fellows was created in Europe and is a fraternal group that includes mutual benefits. Peter Ogden created the American counterpart of GUOOF in 1843 after obtaining a charter from the fraternal society of England. Membership exploded after the Civil War when African Americans were able to organize lodges in the south. The Grand United Order of Odd Fellows reported a membership of 108,000 in the late 1990s.

 Caption: Grand United Order of Odd Fellows Chart, 1881, Currier & Ives, New York, 80.9.1. Photograph by David Bohl.

 

 

 

 

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  The Improved Benevolent & Protective Order of Elks of the World is an African American fraternal order founded in 1897. The IBPOEW offered leadership training, professional networking opportunities, social fellowship, and community service.

Caption: Improved Benevolent and Protective Order of Elks of the World Apron, 1900-1920, USA, Unidentified maker, Museum purchase. Photograph by David Bohl.

References:

Jeffrey Croteau. "Prince Hall: Masonry and the Man." The Northern Light Feb. 2011: 10-13.

Peter P. Hinks and Stephen Kantrowitz, eds. All Men Free and Brethren: Essays on the History of African American Freemasonry (New York: Cornell University Press, 2013).

Nina Mjagkij, ed. Organizing Black America: An Encyclopedia of African American Associations (New York: Garland Publishing, 2001).

Aimee E. Newell, The Badge of a Freemason: Masonic Aprons from the Scottish Rite Masonic Museum & Library (Lexington, MA: Scottish Rite Masonic Museum & Library, 2015), 222-224.

Previous Blog Posts:

Jeffrey Croteau. "Moses Dickson and the Order of Twelve." Scottish Rite Masonic Museum & Library Blog. Scottish Rite Masonic Museum & Library. May 26, 2008

Aimee Newell. "A New Discovery about an old photo." Scottish Rite Masonic Museum & Library Blog. Scottish Rite Masonic Museum & Library.May 1, 2012.

Aimee Newell. "From Boston to Washington D.C.: Prince Hall Freemasonry." Scottish Rite Masonic Museum & Library Blog. Scottish Rite Masonic Museum & Library. February 4, 2010.