Wesleyan Grove and African American Tourism on Martha’s Vineyard

Wesleyan Grove Camp Ground, 1868-1877. C.H. Shute & Son. Edgartown, Massachusetts. Gift of William Caleb Loring 88.38.106.

In this evocative stereographic image in the collection of the Scottish Rite Masonic Museum & Library, Martha’s Vineyard tourists sit on the stoops and porches of a row of small cottages. These fanciful nineteenth century cottages–many of which are still standing–were located at Wesleyan Grove campground, part of a Methodist retreat resort that eventually became the town of Oak Bluffs. This image shows an interesting view of Wesleyan Grove, but there is even more to the story of these cottages. Oak Bluffs has a strong history as an African American summer resort, from the 1800s to the present day.

The campground at Wesleyan Grove was established in 1835 in a "venerable grove of oaks.” Early lodgings were tent sites that could be reserved in advance by summer visitors. Starting in the late 1850s, local carpenters built small cottages at the campground whose simple layouts evoked the spartan design of the tents. Later variations of these cottages were decorated with ornate architectural details. By 1880, there were around five hundred of these cottages. Today around three hundred remain.

According to recent research from the Martha’s Vineyard Museum, African Americans started leasing tents and cottage lots beginning in at least 1862, when the Martha’s Vineyard Camp Meeting Association first began keeping records. Doctor Samuel Birmingham, for example, who identified himself as both African and Native American, leased a tent lot in 1862 and owned a cottage at 3 Forest Circle from 1865 to 1870. This cottage was one of the first fifty cottages built in the campground and is on the same site in 2023.

Another historic Oak Bluffs cottage began life in 1903 as a laundry operated by Henrietta and Charles Shearer. In 1912, the Shearers opened the building as an inn for African American guests. Throughout the twentieth century, Shearer Inn and other lodging establishments like Aunt Georgia's House and Dunmere by the Sea served as gathering places for African American visitors to the island in the summer months.

Martha’s Vineyard cottages have hosted African American politicians like Adam Clayton Powell and Barack Obama, religious leaders like Dr. Martin Luther King Jr. and Jesse Jackson, and authors like Dorothy West and Maya Angelou. As Vernon Jordan–a twentieth-century civil rights leader and MV summer resident–once declared, “It was the very essence of the black community gathered for vacation.”

Reference and Further Reading:

• The First Cottagers Of Color in Oak Bluffs
• Martha’s Vineyard African American Heritage Trail
• Oak Bluffs, Shearer Theater, & the Power of Place

“Let's be really foolish!”: The German Order of Harugari, a German Mutual Aid Society in Early America

The Scottish Rite Masonic Museum & Library recently purchased a collection of fraternal records related to the German Order of Harugari’s Arminia Loge, No. 459. The records, dating from 1882 to 1893, give a brief glimpse into the vibrancy of German culture and brotherhood in Chicago through the lens of August David, the lodge’s Financial Secretary. When twenty-seven-year-old August David immigrated to the United States in 1872, he sought community, advice, and fellowship with other German Americans. The German Order of Harugari, or Deutscher Orden der Harugari, was a German mutual aid society that sought to help German immigrants and to preserve German culture and language.

The German Order of Harugari was, at one time, the largest German fraternal organization in the United States. It was initially founded in 1847 in response to discrimination and attacks fomented by the “Know-Nothings,” a nativist political party that was anti-Catholic and anti-immigrant. The founders of Harugari were inspired by early Germanic history and the accompanying paganism and declared that they were “Germans by birth, Americans by choice, Patriots by principle.” This emphasis on paganism and the prohibition against religious discussion during their meetings led to the Catholic Fortnightly Review accusing the organization of being hostile to the Catholic Church in 1905.

The German Order of Harugari drew inspiration from the ancient Germanic tribe of Cherusci who overthrew their Roman overlords led by their general Arminius, also known as Hermann, in 9 B.C.E. The word Harugari comes from the old German word, Haruc, which means “worshippers in a sacred grove.” The German Order of Harugari’s three initiation degrees tell the history of the Cherusci’s triumph over Roman tyranny. An additional degree was added on September 5, 1890, to initiate women into the order. The Hertha Degree was named after an ancient Germanic goddess, Hertha or Nerthus, who accompanied Odin into war. Women and men met separately in local lodges. The German Order of Harugari’s motto was “Friendship, Love, and Humanity” and their emblem was the oak leaf.

The Arminia Loge, No. 459, records contain an account book of assessments and dues, an envelope, dues record sheet, and a party invitation, all dutifully recorded by August David, the Financial Secretary who served from around 1882 to 1893. Although it is unknown when Arminia Loge, No. 459, was formed, the Illinois Staats-Zeuitung, a nationally popular German newspaper published in Chicago, recorded seventy-seven members of the lodge on January 9, 1888. Arminia Loge, No. 459, was one of several lodges in Chicago and was located on 552 Blue Island Avenue in the heart of Chicago.

As seen in the Arminia Loge, No. 459, records, the German Order of Harugari held many social and cultural events to further their mission of preserving German culture and language. This invitation was to a party where the guests are invited to be närrisch (i.e., foolish, crazy, silly) The event was hosted by the Arminia Loge and Harugari male choir. The German Order of Harugari was famous for its choirs and singing festivals. In 1906, Dr. Georg Schuster, archivist at the Royal Prussian Archives, noted that the order had more than fifty choral societies where “the German song finds a place of loving care.” The invitation, like much of the records for the German Order of Harugari, is in German. Below is a transcription and a rough translation of the invitation. Please comment down below if you have a better translation!

Einladung zum

Groβen Massen=Fest nach Narrhalla

veranstaltet von der

Arminia Loge No. 459, D. O. H.

Und

Harugari Männerchor

Da wollen wir mal recht Närrisch sein, recht Närrisch sein, ja ja!

(nämlich in der Vorwärts Turnhalle)

Am Samstag, den 5. März, 1892

Eintritt zum Saal, a hell of a Dollar, (50c)

Zur Gallerie nur a Quarter

Tickets sind bei allen Mitgliedern und Abends an der Kasse zu haben

 

Invitation to the/for

Large crowds=Feast/festival after Narrhalla [German carnival]

organized by the

Arminia Loge No. 459, D. O. H.

and

Harugari male choir

 Let's be really foolish, be really foolish, yes yes!

(namely in the Vorwaerts Turner Hall)

On Saturday March 5th, 1892

Entrance to the hall, a hell of a Dollar, (50c)

To the gallery only a Quarter

Tickets are available from all members and at the box office in the evening

The Arminia Loge, No. 459, records, 1882-1893, hints at a world of German fellowship and vibrant social life in nineteenth-century Chicago. The collection tells a larger and more diverse history of fraternal life in America. The German Order of Harugari continues today under the name of the Harugari German-American Club although the organization has moved away from its ritual and mutual aid society roots into a social and cultural club.

 

Photo captions:

Party invitation, 1892, Arminia Loge, No. 459, records, 1882-1893, Museum Purchase, A2022-230-001.

Account book, 1882-1893, Arminia Loge, No. 459, records, 1882-1893, Museum Purchase, A2022-230-001.

References

Theodore Graebner, The Secret Empire: A Handbook of Lodges, (St. Louis, MO: Concoridia Publishing House, 1927).

Albert C. Stevens, The Cyclopaedia of Fraternities: a compilation of existing authentic information . . . of more than six hundred secret societies in the United States, (New York: E. B. Treat, 1899)

Arthur Preuss, A Dictionary of Secret and Other Societies, (St. Louis, MO: B. Herder Book Company, 1924).

 “The Order of Harugari,” New York Times, August 25, 1895.

Georg Schuster, Die Geheimen Gesellschaften Verbindungen und Orden, (Leipzig: Verlag von Theodor Leibing, 1906).

“Stadt Chicago: Die Harugari,” Illinois Staats-Zeitung, January 9, 1888.

Chattanooga Communication Souvenir

Prince Hall Temple Souvenir Pin, 1914. Chattanooga Button & Badge Manufacturing Company, Chattanooga, Tennessee. Gift of Valley of Columbus, Ohio, Ancient Accepted Scottish Rite, Northern Masonic Jurisdiction, 99.013.29.

On August 2-7, 1914, the Most Worshipful Prince Hall Grand Lodge of Tennessee celebrated its forty-fourth annual meeting, or Communication, in Chattanooga, Tennessee. This souvenir badge in the collection of the Scottish Rite Masonic Museum & Library was created to commemorate that meeting and connects the stories of emancipation and African American Freemasonry.

The annual Communication was a chance for African American Masons from all over Tennessee to meet and visit. The larger Chattanooga African American community found other ways to convene. On January 1, 1914, leaders in the city hosted an “emancipation celebration.” As reported by the Chattanooga Daily Times, “the fifty-first anniversary of emancipation was celebrated yesterday by the colored population of Chattanooga under the auspices of the Colored Boosters' Club of this city.” The observance included speeches, banquets, musical performances, and a parade “nearly a quarter of a mile long.”

This anniversary celebration seems to have been tied to the original Emancipation Proclamation, which took effect on January 1, 1863. However, Lincoln’s Proclamation depended on the Union winning the Civil War to take effect in the South. Hence June 19, 1865–the day when news of the war’s end and the resulting emancipation of enslaved people reached the African American community in Galveston, Texas–is celebrated as the end of slavery in the United States. Five years after that momentous date, on August 31, 1870, the Most Worshipful Prince Hall Grand Lodge of Tennessee was founded.

Prince Hall Temple Souvenir Pin, 1914. Chattanooga Button & Badge Manufacturing Company, Chattanooga, Tennessee. Gift of Valley of Columbus, Ohio, Ancient Accepted Scottish Rite, Northern Masonic Jurisdiction, 99.013.29.

The pin at the top of this commemorative item shows the Prince Hall Masonic Lodge building in Chattanooga. This three-story brick building was built in the 1800s as a commercial building and renovated by the local Masonic community between 1903 and 1908 to house seven Prince Hall Affiliated Masonic lodges, three women’s auxiliaries, and one Knights Templar commandery. The building was located on East 9^th Street, the same street as the City Auditorium where many events that were part of the 1914 Communication were held. The use of the Masonic Temple on the Annual Communication pin reflects the pride of Chattanooga Masons and celebrates the progress of the Most Worshipful Prince Hall Grand Lodge of Tennessee.

The ribbon is marked on the back with the name of the maker, Chattanooga Button & Badge Mfg. Co. This company was founded around 1911 and located on East 4^th Street in Chattanooga, a few blocks from East 9^th Street where the Prince Hall Masonic Lodge was.

In preparation for inclusion in The Masonic Hall of Fame: Extraordinary Freemasons in American History, this souvenir badge was conserved in 2021. This souvenir, a compelling symbol of African American identity in the South after emancipation, will be on view at the Museum & Library until October 2024.

---

Similar examples at Smithsonian National Museum of African American History and Culture:

• Badge for Prince Hall Grand Lodge F. & A. M. Massachusetts Victory Celebration, 1922
• Badge from the Philadelphia First Masonic District Temple cornerstone-laying, 1951

A United Order True Sisters Anniversary Medal

United Order True Sisters Medal, ca. 1946. Gift of Clara W. Gnerre on behalf of Noemi No. 11. 91.032.1

The face of this round medal bears an embossed wreath which curves around the black enamel letters U, O, T, and S. These initials represent Unabhängiger Orden Treue Schwestern or United Order True Sisters, a German Jewish fraternal group which was the first independent national women’s organization in the United States. The group – sometimes known as the United Order of True Sisters - was founded in New York City in 1846 and became known for their charitable fundraising for cancer patients and children’s hospitals after World War II. The Scottish Rite Masonic Museum & Library cares for a small collection of UOTS items, including this medal, which is connected to a fascinating Massachusetts woman.

The items in this collection were donated by Clara Cecile Wagner Gnerre (1920 - 2005) on behalf of her UOTS chapter, Noemi No. 11. This chapter was founded in 1878 in Boston, Massachusetts – the eleventh UOTS lodge in the country - and like its sister chapters in other states, sought to provide Jewish women with a sense of identity, purpose, and community. Due to anti-German sentiment during World Wars I and II and American antisemitism throughout the nineteenth and twentieth centuries, women who joined UOTS may not have felt welcome in other fraternal orders. As past museum Assistant Director Barbara Franco has written of Jewish fraternal orders, “The rites, regalia, and mottoes of these organizations, based on Freemasonry and Odd Fellowship, offered an American aura that might be denied Jews elsewhere.”

United Order True Sisters Medal, ca. 1946. Gift of Clara W. Gnerre on behalf of Noemi No. 11. 91.032.1.

The reverse of the medal reads “PRESENTED AT THE CENTENNIAL ANNIVERSARY 1846-1946”. To commemorate their one-hundredth anniversary, UOTS chapters produced souvenir medals like these, as well as centennial calendars and other ephemera. A February 1946 article from the Daily Argus (Westchester, New York) shows the kind of activities UOTS chapters were involved in that year. Activities included mahjong games, luncheons, educational lectures, and Red Cross sewing drives. The United States Treasury Department awarded a citation to Westchester No. 34 for raising nearly a quarter of a million dollars in war loan drives. After the war, in 1947, the UOTS formed a National Cancer Service initiative. This program funneled members’ fundraising skills and largesse towards medical charities.

Clara Wagner – later Clara Gnerre - was a member of Noemi No. 11 for forty years. She graduated from Girl’s Latin School in 1937 and attended Radcliffe College, where she graduated cum laude with a degree in chemistry in 1941. If she was a member of Noemi in 1946, she may have received this souvenir UOTS medal when it was first issued, when she was 26 years old.

She worked first for Carbon Black Co. as a rubber chemist and was employed there in 1950 when she married her husband C. Gerald “Jerry” Gnerre. A January 1954 Boston Globe article described her as a “research chemist and rubber technologist” at Godfrey L. Cabot, Inc. Research Laboratories on Cambridge’s “Research Row.” Gnerre was, at the time, one of few women working in industrial materials research and development, a growing field post-World War II in Cambridge.

In the 1980s, Gnerre became more active in Noemi No. 11, serving as its Recording Secretary in 1986 and President from 1987 to 1988. At this time, the chapter focused on fundraising for cancer services and children’s care at Boston’s Children’s and Massachusetts General Hospitals. At Noemi’s 110th Annual Luncheon, Gnerre was praised for her “warmth, encouragement, and good humor.”

After 111 years as a United Order True Sisters chapter, Noemi No. 11 dissolved in 1989. Perhaps inspired by a 1983 chapter visit to the then-eight-year-old Scottish Rite Masonic Museum & Library, Gnerre first donated a collection of material from the chapter to the museum in 1991. This medal was the first item that she donated. Over the next five years, Gnerre and other women from Noemi No. 11 donated UOTS material to the Scottish Rite Masonic Museum & Library, as well as to other historic repositories (see link below).

Clara Cecile Wagner Gnerre died in August 2005. Her Boston Globe obituary reads: “In lieu of flowers, donations may be made to The United Order of True Sisters, Inc. . . . where she was a member for 40 years and past President of a local chapter (Noemi Chapter 11) or to a cancer organization of your choice.” Gnerre ably represented the United Order True Sisters and their philanthropic goals to the last.

---

Further Reading:

• United Order True Sisters Noemi #1 Records at Wyner Family Jewish Heritage Center, New England Historic Genealogical Society

A Maine Mason at Sea

In 1852, shipbuilders in Calais, Maine, near the American border with Canada, launched a ship named the Lincoln. The following year, the Lincoln would commemorate American Independence Day many miles from Maine, in the Aegean port of Smyrna, Greece (now İzmir, Turkey). Like the Lincoln, her captain that day left his Maine home to make a living in the maritime world of the nineteenth century.

Bark Lincoln, W.H. Polleys Master Laying at Anchor in Smyrna July 4th 1853. Raffaele Corsini, Smyrna, Greece. Scottish Rite Masonic Museum & Library, 85.9.

In this watercolor, acquired by the Scottish Rite Masonic Museum & Library in 1985, the Lincoln is shown lying at anchor in the foreground, with the city, its castle, and surrounding hills in the background. The ship bears four flags: from bow to stern, the “Union Jack” or Navy Jack, a blue flag with a Masonic square and compasses, a masthead pennant, and an American flag. The Lincoln’s Union Jack, a blue flag with white stars flown on American ships, appears to have twenty-six stars and her American flag twenty-one stars. Given that the United States had thirty-one states by 1853, perhaps the ship’s owners or captain had not updated her flags or, more likely, the painter took artistic license with these details.

It is believed that ship’s captains sometimes raised a flag bearing a square and compasses to invite Masons in the area aboard their vessel. To local residents and other mariners, this signaled his fraternal affiliation and served as an invitation for conversation, informal meetings, and trade. The Lincoln was in Smyrna in July 1853 to purchase opium, a common ingredient in American patent medicines at the time.

The Lincoln’s captain and 1/16 share owner for her first five years was Woodbury H. Polleys. Polleys was born in Cape Elizabeth, Maine in 1817 and raised in Portland Lodge No. 1 in 1844. When he took command of the ship, he had been, as he later wrote in a letter to the Secretary of the Navy, “at sea as Master of a Ship since June 1848, principally trading between Europe & southern ports . . .”

After the Lincoln, Polleys went on to captain other vessels, including at least three Union ships during the Civil War. These included the USS Katahdin, USS Oleander, and USS Madgie. The latter two ships were part of the Atlantic Blockading Squadron, preventing Confederate vessels from eluding the Union trade blockade. After the Madgie sank off North Carolina in 1863, Polleys traveled north to Maine for a month’s leave “to procure a new outfit and visit my family.”

In the late 1870s and early 1880s, Polleys used his knowledge of international trade to serve the new United States as Consul to Barbados and Commercial Agent to Cuba. Woodbury H. Polleys died of suicide in 1885 and is buried in Portland’s Pine Grove Cemetery. His headstone bears a Masonic square and compasses, as his ship’s flag did that day in 1853, many miles from Maine.

If you want to dive into this piece of artwork further, you can visit it and many others in our exhibition, “What’s in a Portrait?,” now on view at the Museum & Library. You can also visit the online version of the exhibition.

Further Reading:

• Polleys was Acting Master of the steam boat USS Katahdin in November 1862. He requested a change of station on November 11, 1862. The request was approved – Polleys was in Essex, MA by December 1862, signing his name as “late Acting Master, USS Katahdin."
• Captain Polleys’ report on the loss of the USS Madgie: Official Records of the Union and Confederate Navies in the War of the Rebellion, p. 34-35.
• Polleys captained another Maine ship, the bark S.W. Holbrook, in the late 1860s and early 1870s. He traveled from Cuba to Philadelphia with her in 1870.

Charleston’s Best Friend: A Freemason Provides an Intimate Look into the Development of the American Railway System

The Scottish Rite Masonic Museum & Library's collection of correspondence from Moses Holbrook (1783-1844) to John James Joseph Gourgas (1777-1865) provides researchers with a wealth of insight into early nineteenth-century American Freemasonry, as well as an intimate look at daily life in Charleston, South Carolina, as seen through Holbrook's eyes. During the 1820s and 1830s, Holbrook, the Southern Jurisdiction's fourth Sovereign Grand Commander, corresponded with the Northern Masonic Jurisdiction’s John James Joseph Gourgas. Gourgas served as the NMJ's Grand Secretary General from its founding in 1813 until 1832, and then as Sovereign Grand Commander from 1832 until 1851. Holbrook served as Sovereign Grand Commander of the Southern Jurisdiction’s Supreme Council from 1826 until 1844. Holbrook’s letters touch upon a variety of subjects, from outbreaks of yellow fever to the political victory of Andrew Jackson (1767-1845) in the Presidential election of 1828. However, one passage in particular stands out for its contribution to our understanding of transportation history: a passage in Holbrook’s January 1, 1831, letter to Gourgas regarding Charleston’s Best Friend, the first American-built passenger steam locomotive. Holbrook writes,

Letter from Moses Holbrook to John James Joseph Gourgas, 1831 January 1.

The only subject of public attention that occupies us at present is the Rail Road and “Charleston’s Best Friend” (the name given to a little locomotive engine of six horse power that has been built for an experiment and put upon the small portion – about five miles or a little over – of the Rail Road which has been completed for the purpose of trial.) The “Best Friend” when on the trial by the Rail Road Company’s Committee to ascertain whether the machinery - &c - answered the contract which Mr. Miller the inventor had entered into. The “Best Friend” dragged after it near ten tons besides itself and the wood and water necessary – at the rate of about 15 miles an hour with perfect ease and safety. Several pleasure cars are now attached to it and it runs at stated periods of the day to carry passengers only – and Bachelors, Maids, Matrons & Madams all are anxious to make trial of a ride at the speed of about 20 miles an hour. I tried it the other day and went the five miles and back again in thirty minutes and this time included the turning about taking in water &c.  I remain respectfully your friend and well wisher, M. Holbrook

Built at the West Point Foundry in New York in 1830, Charleston’s Best Friend was hailed by the Charleston Courier as an experience that “annihilate[ed] time and space,” a technological achievement that demonstrated the potential of steam powered rail travel. Until this time, travel had been limited by road conditions, the weather, and river navigability. After the short, but great, success of Charleston’s Best Friend, which was destroyed by operator error six months after its maiden voyage, six new locomotives were constructed for the Southern Railway System, including the Phoenix, which was constructed from the remains of Charleston’s Best Friend.  Its short life had completely revolutionized America’s transportation system, and towns across the country shifted their sights from building canals to building railroads.

As for Sovereign Grand Commander Holbrook, ravaged by several illnesses, worn thin by the incessant battles with Anti-masonry and the “lukewarmness” of those within the Fraternity, William L. Fox in Lodge of the Double-Headed Eagle reported Holbrook longed to leave Charleston and relinquish his responsibilities as Sovereign Grand Commander. When the United States Government offered settlers to Florida 160 acres of free land on condition they defend it against the Seminoles, Holbrook applied for and received a plot of land under the auspices of the Armed Occupation Act on April 16, 1843, and settled in St. Lucie, Florida. Remembered as a recluse by the settlers, Holbrook lived in his one room, palm-thatched cabin stuffed with hundreds of books brought from Charleston, and served as the settlement’s only doctor. His “many misfortunes over the years” had robbed him of his “once brilliant intellect,” another settler William Henry Peck (1830-1892) remarked in one of his articles for the Florida Star regarding the Indian River settlement. His only solace was his books and a flute “on which he became a virtuoso.”

Charleston's Best Friend: An image from Popular Science Monthly.

On September 11, 1844, Moses Holbrook died and was buried near his cabin on the bluff overlooking the Indian River. He was 61 years old.

 

---

Captions

Letter from Moses Holbrook to John James Joseph Gourgas, 1831 January 1. Records and Correspondence of the Supreme Council, Northern Masonic Jurisdiction. Collection of the Scottish Rite Masonic Museum and Library, SC 300.002.

Magic Lanterns and Snow Balls

"The Snow Ball--1. 'Joe made a ball as big as an orange.'" 1895-1925. A. D. Handy Stereopticons and Supplies, Boston, MA. Gift of Anne R. Berntsen, 2008.023.129.

The holidays are here! At this time of year we seek shelter from the cold, staying indoors with loved ones, comfort foods, and, of course, entertainment. In 2020, that last item often comes in the form of glowing images on a screen—but did you know that over a hundred years ago, things weren’t so different as you might imagine? 

In the late 1800s, a device known as the magic lantern was used in American households as well as at schools, churches, and other venues. Also called stereopticons, magic lanterns earned their more common moniker by dazzling audiences with glowing projected images. These machines were invented in the late 1600s. The technology developed and the device became easier to use over the next two centuries. Here at the Scottish Rite Masonic Museum & Library, we have a number of these early slide projectors—many Masonic lodges used magic lanterns to deliver lectures. You may see examples and read more about their fascinating and varied history at our online exhibition Illuminating Brotherhood: Magic Lanterns and Slides from the Collection.

"The Snow Ball--2. 'And the farther it went the bigger it grew.'" 1895-1925. A. D. Handy Stereopticons and Supplies, Boston, MA. Gift of Anne R. Berntsen, 2008.023.130.

Many types of slides and programs were developed to use with magic lanterns. By the late 1800s their production—largely focused in the northeastern U.S.—was booming, with slides being made for every imaginable purpose, from advertising and entertainment to educational presentations offered in schools, public lecture halls, churches, and fraternal organizations. Some slides featured photographs while others bore hand-colored images. Many told humorous stories with successive images and accompanying text. For example, "The Snow Ball", three slides of which are pictured here, illustrates the amusing hijinks of a group of boys whose snow creation wreaks havoc on a country town. A long-lived Boston stereopticon company named A. D. Handy produced these slides. You may view the rest of the riotous story of the snow ball, as well as more magic lantern slides produced by this company and others, at our Flickr page. 

 

"The Snow Ball--8. It was Darwin's latest, 'The Descent of Man!'" 1895-1925. A. D. Handy Stereopticons and Supplies, Boston, MA. Gift of Anne R. Berntsen, 2008.023.136.

Do you have any magic lantern stories to share, or perhaps slides or projectors in your attic? Let us know in the comments section below! As always, we invite you to visit our other online exhibitions and explore our collections online. Happy holidays!

 

 

Online Exhibition - Illustrated Patriotic Envelopes of the American Civil War

The Scottish Rite Masonic Museum & Library invites you to explore our new online exhibition, “Illustrated Patriotic Envelopes of the American Civil War” now available on the Van Gorden-Williams Library & Archives Digital Collections website. The objects in the exhibition are from a collection of over 1,000 Illustrated patriotic envelopes of the American Civil War that were donated to the museum by William Caleb Loring, 33° (1925-2011).

Following the November 1860 election of Abraham Lincoln (1809-1865) as President of the United States, seven states in which slavery was legal individually seceded from the Union. They did so because of Lincoln’s opposition to the expansion of slavery in the western United States. South Carolina, Mississippi, Florida, Alabama, Georgia, Louisiana, and Texas declared themselves the Confederate States of America (C.S.A.), and established a capital first in Montgomery, Alabama and then in Richmond, Virginia. After the Confederate attack on Fort Sumter in South Carolina in April 1861, four more slave-holding states joined the Confederacy. The C.S.A. was never officially recognized by the United States or any foreign government. The American Civil War, fought between the Union and the Confederate South, lasted until 1865. Casualties on both sides, from death, disease, and wounds, totaled over one million.

Shortly after the war began, publishers began printing illustrated envelopes (also known as covers) related to the war. The designs treated a variety of subjects, such as soldiers, battles, and patriotism. Publishers released 3,000-4,000 individual Union designs and no more than 160 individual Confederate designs of this form of wartime propaganda. Americans quickly began collecting these envelopes and, as early as 1861, manufacturers marketed albums that consumers could fill with examples that they had acquired. Soldiers also put these envelopes to practical use, using them to mail letters home to their families. These envelopes offer an immediate view on the bold rhetoric and political passions of the American Civil War.

If you haven't already, be sure to visit the Museum's online exhibition website for more online exhibitions.

 

A Supreme Council, and a Nation, Mourns the Death of a President

In commemoration of President Abraham Lincoln's life and the impact that his assassination in April 1865 had upon the nation and the fraternity, the staff of the Scottish Rite Masonic Museum & Library wish to present this highlight from the collection, Supreme Council member Benjamin Dean's hand-written preamble and resolutions regarding the death of President Lincoln. This document demonstrates how, as Freemasons, one of the fraternity’s governing bodies, the Supreme Council, Northern Masonic Jurisdiction, expressed not only their sorrow for the President's death, but how the Lincoln assassination was an affront to what Freemasonry embodied.  

Handwritten preamble and resolution of Benjamin Dean, 1865 May 17.

In the Supreme Council of Sovereign Inspectors General 33º for the Northern Jurisdiction of the United States, May 17, 1865. Since the last annual meeting of this Supreme Council the nation has been deprived of its chief magistrate by the hand of an assassin. It is peculiarly fit + proper that a body assembled from all the States of our Jurisdiction, and representing so largely our numerous + influencial [sic] brotherhood, a brotherhood whose ancient charges inculcate among its first duties – “to be peaceable citizens + cheerfully to conform to the laws of the country in which we reside – to avoid being concerned in plots and conspiracies against government + cheerfully to submit to the decisions of the Supreme Legislature; it is fit + proper that such an assemblage – true to its teachings – should give some expression to the family of our deceased + honored President, of our sympathy with their misfortunes, + pray for the restoration of peace to their troubled minds. Therefore, resolved – that we deplore the untimely end of our late honored President Abraham Lincoln – cut off by horrid violence – in the midst of the high dignities imposed upon him by this people. Resolved – that we sympathize with the nation + with his distressed family in their unparallelled [sic] affliction. Resolved, that this expression of our sympathy be spread upon our records, + a copy thereof be sent by our Secretary General to the family of our deceased President.

Unanimously passed by the Supreme Council, Dean’s measure was only one of many tributes paid by Freemasons to the martyred President throughout the summer of 1865. And although the President was not a Freemason, in an interview in October 1860 with the American poet and Freemason Rob Morris, presidential candidate Lincoln intimated his “great respect” for the fraternity, and it was widely speculated and reported that Lincoln had only “postpone[d] his application for the honors of Masonry” until after his second term as President and the great burden of office had passed.

---

Captions

Handwritten preamble and resolution of Benjamin Dean, 1865 May 17. Collection of the Scottish Rite Masonic Museum and Library, SC 300.002.

References

“A Conversation with Mr. Lincoln.” Voice of Masonry and Tidings from the Craft 3, no. 6 (June 1865): 248.

 

Recent Acquisitions: A Spanish-American War Commemorative Fan

Fan, ca.1898. United States. Gift of Mr. and Mrs. Gregory L. McKinley, 2019.006.9. Julia Featheringill Photography.

Manufacturers made a variety of political and military memorabilia in the late 1800s and early 1900s commemorating William Mckinley’s (1843-1901) presidency and the Spanish-American war (April 1898-August 1898). This 1900 fabric and wood fan featured black and white photographs of President William McKinley, Assistant Secretary of the Navy Theodore Roosevelt (1858-1919), and seven U.S. naval military leaders who participated in the Spanish-American war, including Admiral George Dewey (1837-1917) and William Rufus Shafter (1835-1906), also known as “Pecos Bill.”

The United States won the brief conflict and effectively ended Spanish rule in the Americas. Their victory produced a peace treaty, in which Spain ceded control of Cuba and relinquished control of Guam and Puerto Rico to the United States. In this same treaty Spain also agreed to sell the Philippines to the United States for $20 million. The U.S. Senate ratified the treaty on February 6, 1899, by only one vote. Author Cynthia Fendel noted that these popular patriotic photographic fans also sometimes featured McKinley’s presidential cabinet or the American and Cuban flags. 

This recently donated fan is part of a collection of nearly fifty campaign and memorial items related to President and Freemason William McKinley. Many of these items are currently on display at the Museum & Library. Visit our website to learn more about these items. 

References:

Cynthia Fendel, Novelty Hand Fans, Fashionable Functional Fun Accessories of the Past, (Dallas, TX: Hand Fan Productions, 2006).