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July 2013

Grand Lodge of the Indian Territory

GL_Indian_Territory_Proceedings_1875_webToday, every state in the U.S. has a Grand Lodge that oversees the "Symbolic Lodge" system, administering all of the local lodges in that state. Freemasonry was established in the colonies before the United States came into existence, having been brought over by English colonists. The two oldest Grand Lodges in the United States - Massachusetts and Pennsylvania - both pre-date the establishment of the United States by many decades.

A similar phenomenon occurred as the United States expanded westward during the second half of the nineteenth century. Not only did Masons traveling from the east establish local Masonic lodges, but they also established Grand Lodges that administered subordinate lodges within territories during a pre-statehood period.

We have a large collection of Grand Lodge Proceedings at the Van Gorden-Williams Library & Archives and these include a number of examples of those issued by Grand Lodges established in the American West in advance of statehood. Pictured above is the front cover to the first Proceedings issued by the Grand Lodge of the Indian Territory, an organization established in 1874. The borders of the Indian Territory in 1875 (see map here) were those of the present-day state of Oklahoma and was created for the forced relocation of tribes from the Southeast to the area that is now Oklahoma. By 1890, the borders had changed and in 1892, a new Grand Lodge - the Grand Lodge of Oklahoma - formed in the Oklahoma Territory. Oklahoma was granted statehood in 1907. Two years later, in 1909, the Grand Lodge of the Indian Territory and the Grand Lodge of Oklahoma (Territory) merged to form the present-day Grand Lodge of Oklahoma.

A natural question arises - with all of this Masonic activity taking place among so many of America's indigenous people, did any of them participate? The answer might surprise you.

As Joy Porter writes in her 2011 book Native American Freemasonry: Associationalism and Performance in America, "Oklahoma is unique; nowhere else saw Indian membership in Freemasonry on such a scale, with much of the early Masonic lodges in Indian Territory predominantly Indian in membership." Native American participation in Freemasonry in the Indian Territory was not limited to the subordinate lodges. The first Grand Treasurer of the Grand Lodge of the Indian Territory was a Scots Irish Indian man named George W. Stidham (1817-1891). In 1896, Silas Armstrong (1843-1907) became the first man of Indian extraction to be elected Grand Master of a Grand Lodge.

In her book, Porter notes that Native American participation in Freemasonry in present-day Oklahoma was real, but cautions against simplistic or romantic conclusions about this participation, writing:

"...examining Indian-Masonic fraternal relationships tends to paint a picture of, if not rosy cooperation, then at least genuine and mutually enabling interaction. Reading Masonic records we get a positive picture of interethnic brotherhood providing a basis for growth in the West. This, if it did apply, applied of course, only to Indian elite males; the larger truths of Indian dispossession, displacement, oppression, and acute discrimination in this period still stand."

The importance of the establishment of the Grand Lodge of the Indian Territory, overseeing a membership that included a high participation of Native American members was not lost on its first Grand Master, Granville McPherson. McPherson, not himself Native American (he was a white man who had married a Choctaw woman) nevertheless recognized the number of indigenous people responsible for assisting in the formation of the Grand Lodge. In McPherson's opening address to the Grand Lodge, he said,

"The Grand Lodges of the United States, and of the whole world, will take a deeper interest in us than has ever been manifested for any Grand Lodge within the limits of the Great Republic; from the fact that we are the first Grand Lodge of Ancient, Free and Accepted Masons ever organized by the aborigines of North America. Many, who are ignorant of the situation of affairs in this country, will look upon us with grave doubts and misgivings; while others, more familiar with us and our advanced stage of civilization will watch us closely, though at the same time feel confident in our ability to sustain ourselves in the proud position we have assumed."

 Caption:

[First Annual] Proceedings of the Most Worshipful Grand Lodge, A.F. & A.M. of the Indian Territory, Held September 7th and 8th, 1875. Caddo, Indian Territory: Printed at the Office of the "Oklahoma Star," 1875.


A Salute to the American Military

Jacket in caseThis summer (2013), the Scottish Rite Masonic Museum & Library is pleased to be one of 1,800 museums across America to welcome military personnel and their families in collaboration with the National Endowment for the Arts, Blue Star Families and the Department of Defense, as part of the Blue Star Museums program.

The program runs from Memorial Day to Labor Day and identifies museums that offer free admission to active-duty military personnel and their family members. The Museum & Library is included on the Blue Star Museums website. “Blue Star Museums is something that service members and their families look forward to every year and we are thrilled with the continued growth of the program,” said Blue Star Families CEO Kathy Roth-Douquet. “Through this distinctive collaboration…service members and their families can connect with our national treasures.” The Scottish Rite Masonic Museum & Library is proud to participate in this program and to support our military families. BlueStarLogo1800

The Museum’s collection includes numerous objects and documents associated with the American military and its soldiers, dating from the Revolution to the Iraq War. The leather jacket shown here is currently on view in our exhibition, “Journeys and Discoveries: The Stories Maps Tell.” It was originally worn by Technical Sergeant Ronald W. Hirtle (1924-1986) during World War II. A radio operator and gunner, Hirtle belonged to the 491st “Ringer” Bomb Squadron of the 14th Air Force – also known as the “Flying Tigers” – and logged over 200 combat hours on almost 50 bombing missions in the China-Burma-India Theater.

Jacket2The exhibition also features an Escape and Evasion Map of Burma and Siam and the Far East and a selection of Asian currencies that the Air Force provided to Hirtle. An airman like Hirtle could be shot down in unfamiliar territory. To prepare for this possibility, the Air Force equipped its flyers with lightweight escape kits. Hirtle’s map is printed on silk making it quiet to use, more impervious to water than paper and easy to hide. The currency would allow him to buy food and water, or pay a local resident to help him return to American forces.

Air Force Type A-2 Flight Jacket, 1942-1945, Aero Leather Clothing Co., Beacon, NY; Escape and Evasion Map of Burma and Siam and the Far East, 1942-1945; Currency, 1942-1945; all gifts of the Family of Ronald W. Hirtle, 96.041.1, .2 and .3a-f.